soundharyalahari
19. mukham bindhum krthvaa
kuchayugam aDhasthasya thadhaDho
haraarDham Dhyaayeth yo
haramahishi the manmaTha kalaam
sa sahyaH samkshobham nayathi
vanithaa ithyathilaghu
thrilokeem apyaaSu bhramayathi
raveendhusthanayugaam
முக²ம்ʼ பி³ந்து³ம்ʼ க்ருʼத்வா குசயுக³மத⁴ஸ்தஸ்ய தத³தோ⁴
ஹரார்த⁴ம்ʼ த்⁴யாயேத்³யோ ஹரமஹிஷி தே மன்மத²கலாம் .
ஸ ஸத்³ய꞉ ஸங்க்ஷோப⁴ம்ʼ நயதி வனிதா இத்யதிலகு⁴
த்ரிலோகீமப்யாஶு ப்⁴ரமயதி ரவீந்து³ஸ்தனயுகா³ம் .. 19..
Oh the consort of Hara, one who meditates on your face as the bindhu at the centre of Srichakra and your breasts and the bottom which is half body of Siva, ( that makes the triangle of Srichakra , I think), and contemplates on the kaamakalaa beejam , kleem , brings with in his power the kama shakthi devathas easily. And he will enchant even the damsel of three worlds having the Sun and the moon as her breasts.
haramahishi- Oh the consort of Hara
yo krthvaa- one who making
mukham- your face
bindhum krthvaa-as the bindhu of srichakra
kuchayugam- and the breasts
thasya aDhaH- which is below that
thath aDhaH- and that below
haraarDhyam- which is the half of Siva
Dhyaayeth- meditates
the manmaTha kalaam—your kaamlkalaa( represented by kleem)
saH -he
sadhyaH- at once
samkshobham nayathi-brings under his power
vanithaaH – the kaamashakthis
ithi athi laghu- very easily.
Bhramayathi- also enchants
aaSu- quickly
thrilokeem api- even the three worlds as a woman
raveendhusthanayugaam- having the Sun and the Moon as her breasts.
20. kirantheem angebhyaH kiraNa nikurumbamrtharasam
hrdhithvaam aaDhatthe himakaraSilaamoorthim iva yaH
sa sarpaaNaam dharpam samayathi sakunthaaDhipa iva
jvaraplushtaan dhrshtyaa sukhayathi suDhaaDhaarasirayaa
கிரந்தீமங்கே³ப்⁴ய꞉ கிரணனிகுரம்பா³ம்ருʼதரஸம்ʼ
ஹ்ருʼதி³ த்வாமாத⁴த்தே ஹிமகரஶிலாமூர்திமிவ ய꞉ .
ஸ ஸர்பாணாம்ʼ த³ர்பம்ʼ ஶமயதி ஶகுந்தாதி⁴ப இவ
ஜ்வரப்லுஷ்டான் த்³ருʼஷ்ட்யா ஸுக²யதி ஸுதா⁴தா⁴ரஸிரயா .. 20..
One who meditates on you in his heart oozing stream of nectar from your limbs like an embodiment of moonstone quells the power of the serpents like Garuda and cures those afflicted with fever by his glance which is endowed with nectarine veins.
yaH aaDhatthe- one who holds
thvaam- you
hrdhi-in his heart
kirantheem-oozing
angebhyaH –from your limbs
kiraNa nikurumbamrtharasam-nectar in the form of cluster of rays
himakaraSilaamoorthim iva-like the moonstone
sa Samayathi-he quells
dharpam- the power (pride)
sarpaaNaam-of the serpents
sakunDhaadhipa iva- like Garuda
sukhayathi- make well
jvaraplustaan- those afflicted by fever
dhrshtyaa- by glance
suDhaadhaara sirayaa-which is with nectarine veins.
21.thatillekhaathanveem thapanaSasivaiSvaanaramayeem
nishaNNaam shaNNaam apyupari kamalaanaam thava
kalaam
mahaapadhmaatavyaam mrdhithamalamaayena manasaa
mahaanthaH paSyanthaH dhaDhathi
paramaahlaadhalahareem
தடில்லேகா²தன்வீம்ʼ தபனஶஶிவைஶ்வானரமயீம்ʼ
நிஷண்ணாம்ʼ ஷண்ணாமப்யுபரி கமலானாம்ʼ தவ கலாம் .
மஹாபத்³மாடவ்யாம்ʼ ம்ருʼதி³தமலமாயேன மனஸா
மஹாந்த꞉ பஶ்யந்தோ த³த⁴தி பரமாஹ்லாத³லஹரீம் .. 21..
The great souls who see the subtle light of You like the ray of lightning and which gives power to Sun, Moon and Fire and which settles at sahasrara on the top of the six lotuses(chakras) in the great forst of lotuses with purified minds will experience the waves of supreme bliss
mahaanthaH-the great souls
paSyanthaH- who see
manasaa – with mind
mrdhitha malamaayena- purified of all imperfections like desire, anger etc.,
thava kalaam- your kala known as saadhaa
thatillekhaathanveem – which is subtle like the line of lightning
( sookshmathejas)
thapanaSasivaiSvaanaramayeem- which shines in the Sun, Moon and Fire
nishaNNaam- which settles
upari- on the top
shaNNaam kamalaanaam- of the six lotuses, meaning the chakras , the light of the Devi travelling trough the six chakras and settling down at sahasrara where she unites with Siva.
mahaapadhmaatavyaam- in the great forest of lotuses
dhaDhathi- enjoy
paramaahlaadha lahareem-waves of supreme bliss.
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