Showing posts with label Food. Show all posts
Showing posts with label Food. Show all posts

Wednesday, December 14, 2011

saptanna

Courtesy: Sri.bryan Hill
 
Saptanna in Pinda pradhana during Paksha/Shraddha -
ಸಪ್ತಾನ್ನ ಪ್ರಕರಣ  (ಹರಿಕಥಾಮೃತಸಾರ - ಪಿತೃಗಣಸಂಧಿ ೧೪)
ಏಳುವಿಧ ಅನ್ನಪ್ರಕರಣವ
ಕೇಳಿ ಕೋವಿದರಾಸ್ಯದಿಂದಲಿ
ಆಲಸವ ಮಾಡದೆಲೆ ಅನಿರುದ್ಧಾದಿ ರೂಪಗಳ |
ಕಾಲಕಾಲದಿ ನೆನೆದು ಪೂಜಿಸು
ಸ್ಠೂಲಮತಿಗಳಿಗಿದನು ಪೇಳದೆ
ಶ್ರೀಲಕುಮಿವಲ್ಲಭನೆ ಅನ್ನಾದನ್ನ ಅನ್ನದನು ||

सप्तान्न प्रकरण  (हरिकथामृतसार - पितृगणसंधि १४)
एळुविध अन्नप्रकरणव
केळि कोविदरास्यदिंदलि
आलसव माडदॆलॆ अनिरुद्धादि रूपगळ ।
कालकालदि नॆनॆदु पूजिसु
स्ठूलमतिगळिगिदनु पेळदॆ
श्रीलकुमिवल्लभनॆ अन्नादन्न अन्नदनु ॥

Saptanna prakaraNa is found in BruhadaraNyakopanishat.  Acharya Madhwa has given the explanation in detail in his bhashya on Bruhadaranyakopanishat.    As per that Paramathma prepares SEVEN annaas viz., मनस्सु, वाक्, प्राण, अन्न, बलि, होम, गोक्षीर  ಮನಸ್ಸು, ವಾಕ್, ಪ್ರಾಣ, ಅನ್ನ, ಬಲಿ, ಹೋಮ, ಗೋಕ್ಷೀರ.  Out of them, he keeps मनस्सु, वाक्, प्राण, with himself.  That is why if we do the smarpana of मनस्सु, वाक्, इंद्रिय,  that will be Mahanaivedya to him.   Fourth अन्न (anna) -  reserved for gods.  As such, if one eats अन्न without doing the samarpana to gods, he will be treated as one who steals the devasva brahmasva and would be akshayapataki.   Fifth & Sixth बलि, होम,  are anna for gods.  Seventh गोक्षीर is visheshanna - animals are grown with the milk of their mother only (calf growing from her cow's milk) -  In this way we have to do the upasana of Saptanna. 

The seven kinds of ANNA are further described as :
1. Sadharana anna -  One should think the food is created for all to eat but not only to him.  It is created by God for the benefit of all.  When food is taken like this, then the God would be pleased.
2. Vaishwadeva anna - With the Akara of Swara offered to gods, by stating "Brahmane swaha", - this food is offered to devataas through AGNI.
3. Baliharana anna - For the pitru through pitru devataas stating "sva dhaayai na mama na mama" "स्व धायै न मम न मम"
4. Manas Anna -  Keeping the mind in paramathma in his lotus foot and doing the karmas as bhagavat sankalpa.  Completely understanding the jeeva is dependent and paramathma is staying in us and doing the job.  We have to do the chintana as
"naham karta hari: kartha".  This is called as "manas anna".
5. Vak anna - The words spoken.    We should speak only to glorify Srihari and other gods.  We must understand that Paramathma is in us and and making us to speak.  This is Vak annapuja to Srihari.
6. Sarira anna -  Karmas done by the sharira.  Performance of Yagna, aradhana, controlling our mind, vak for Srihari.
7. Milk - Anna is milk and water - Water is created by God for the animals and human for living.  Milk created for our additional food and for devatas for using in homa. 

(source - Harikathamrutasara)

अग्नौकरणेन देवस्था: । स्वर्गस्था: विप्रभोजने ।
यमस्था: पिंडदानेन ।नरके विकिरेण तु । उच्छिष्टेन च पैशाचा: ।
असुरा: भूरिभोजनात् ।  दक्षिणेन मनुष्याद्या: ।
ಅಗ್ನೌಕರಣೇನ ದೇವಸ್ಥಾ: | ಸ್ವರ್ಗಸ್ಥಾ: ವಿಪ್ರಭೋಜನೇ | ಯಮಸ್ಥಾ: ಪಿಂಡದಾನೇನ |
ನರಕೇ ವಿಕಿರೇಣ ತು | ಉಚ್ಛಿಷ್ಟೇನ ಚ ಪೈಶಾಚಾ: | ಅಸುರಾ: ಭೂರಿಭೋಜನಾತ್ | ದಕ್ಷಿಣೇನ ಮನುಷ್ಯಾದ್ಯಾ: |
During Shraddha/Paksha, we have to give seven types of "Anna" to pitru Devategalu.  After the death, Pitru Devategalu will hve ashraya in one among the seven loka ashrayaas, viz.,   a) Devaloka,   b) Svargaloka,  c) Yamaloka,  d) Naraka Loka,  e) Paishachika Loka  f) Asura Loka g) Maanushya loka
We will not be knowing as to which loka, our pitru devategalu have gone.  So, during Pitruyagna, "Saptanna prakarana" has been practiced by our ancesters.  We are giving saptanna.  Because of this "Yagna" named Srihari will give trupti to our pitrugalu.
Devaloka –  अग्नौकरणेन देवस्था: । –  If our Pitru devategalu are in Devaloka – through Vaishwadeva and Agnikarya, etc., they will be stisfied by our Agnoukaranaakya anna, – with the svaaha roopa done in Vaishwadeva homa – aahuti roopa anna.
Svargaloka - स्वर्गस्था: विप्रभोजने । –  If our Pitru Devategalu are in Swarga loka, Brahmana Bhojanaakya anna will satisfy them.  During Shraddha, we are giving bhojana to brahmanaas.  With these, they will be satisfied.
Yamaloka - यमस्था: पिंडदानेन । –  If our Pitru Devategalu are in Yamaloka, they will be satisfied with pindapradana roopa anna.
Naraka loka - नरके विकिरेण तु । –  If our Pitru Devategalu are in Naraka Loka, they will be satisfied with the VikiraaKya anna (i.e., tila tarpana)
Paishachika Janma – उच्छिष्टेन च पैशाचा: । –  If they are in Paishachika Janma, with the Uchchista pinda, they will be satisfied
asura Janma - असुरा: भूरिभोजनात् । – If they are in asura janma, with the bhoori bhojana, (i.e., the bhojana for the other relations and friends), they will be satisfied.
maanushya janma - दक्षिणेन मनुष्याद्या: । –  If our pitru devategalu are in maanushya janma, the pitru devategalu will be satisfied with the dakshine given to the brahmana and suvasiniyaru.


Srihari will be in Pradyumna – Sankarshana – Vaasudeva – Aniruddha and Janardhana Roopa and will be called as " anna – annada – annaada ( अन्न   अन्नद  अन्नाद ಅನ್ನ   ಅನ್ನದ  ಅನ್ನಾದ )
He will be with the name "anna" in all the food items that we eat.
He is called as "annada" – as he gives food for all animals/every one.
He is called as "annaada" as he is vishwabhuk – that is, he eats the entire jagath during mahapralaya kaala

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Tuesday, December 6, 2011

Purity of food

Courtesy: Karan kumari
VEDAS PRESCRIBE OF AAHAR SUDHI WHICH WILL NOT ONLY KEEP
OUR BODY HEALTHY BUT ALSO GREAT SPIRTUAL BENEFITS WILL BE THERE.
 
AAHAR SUDHI : TYPES OF DOSHAS
 
1.SWABAV DOSHA :THOSE FOOD WHUCH ARE INHERETLY IMPURE AND POLLUTED LIKE MEAT, ALCHOHOL,ONION GARLIC, MUSHROOM,DRUMSTICKS ETC.
THESE DAYS ONION GARLIC IS USED IN ALMOST ALL SOUTH INDIAN RES THIS WILL MAKE TTHIER SATURN DOWN AND NO FRUITS OF PUNYA WILL BE DILUTED (MANU SMRIRTI 5/4,19).
 
2.NIMIT DOSHA: THIS CONCERNS EXTERNAL FACTORS WHICH RENDER THE FOOD IMPURE FOR EG FOOD MADE OUTSIDE HOME , THOSE IN WHICH MICROORGANISMS ENTERED , FOOD COOKED 6 MAHURATS (4 HOURS BEFORE), FOOD WITHOUT PAAK VIDHI LIKE
 
FOOD COLOURS USED IN FRUIT CREAMS AND INDIAN SWEETS (MOST OF THE ECLAIRS , CADBURY , JALEBI AND EVEN BUNDI ) SHOULD BE OF NON ANIMAL NATURE BRIGHT RED COLOURS LIKE COCHINEAL, AND CARMINE (E120 IN UK ) ARE EXTRACTED BY CRUSHING SPECIES OF AMERICAN COCKROACH!!!
MADINE IS MADE FROM FLESH OF DOG (USED IN SWEETS)
PEETY HAS MEAT POLISHING
MAGIE CONTAINS PIG FLESH
McDONALDS VEG-BURGER CONTAINS FLESH.
NODDLES CONTAINS WAX
ALL COLD DRINKS HAVE SMALL AMOUNT OF ALCHOHOL (SEE WIKI LEAKS AND READ ABOUT 1886
JOHN PEBERTEN DISCOVERING MECHANDISE 7X).
NEVER USE TOOTHPASTE FOR CLEANSING TEETH AS THEY CONTAIN BONE POWDER WHICH MAKES U IMPURE TO DO ANY POOJA.
 
COOKED ON GAS :GERMAN RESEARCH SAYS TEMPERATURE OF BLUE FIRE (PLZ READ PARTS OF FIRE)
IS HIGH AND THIS DESTROYS THE NUTRIENTS COMPLETELY AND YELLOW FIRE IS BETTER (FOOD COOKED ON WOOD) AND RED FIRE(CHARCOAL) IS BEST IN WHICH THE NUTRIENTS ARE PRESERVED AS FIRE IS HAVING OPTIMUM TEMP AND COOKS SLOWLY.
 
PLZ NOTE THAT FOOD COOKED ON WOOD IS ALSO ALLOWED FOR NAYVAIDYAM BUT WOOD SHOULD
BE OF MANGO, RUDRAKSHA, BERRY , SANDALWOOD ETC (ALL WOODS WHICH CAN BE USED IN YAGNYA)
 
"ONE WHI DESIRES PROSPERITY SHOULD KEEP FOOD AND MILK COVERED" (MAHABHARAT , SHANTI PARVA 228/59)
 
FOOD SHOULD BE COOKED FACING EAST OF NORTH
 
DEVI BHARATI SHOULD BE REMMEMBERED WHILE COOKING FOOD FOR LORD AND SOME FOOD MUST BE OFFERED TO FIRE ANTARGATA PARMATAMA.
 
3.ASHRAY DOSHA: CONCERNS WITH PEOPLE CONNECTED LIKE FARMER , COOK ETC
NEVER TO COOK FOOD WITHOUT MORNING BATH AND MINIMUM USE OF LEFT HAND SHOULD BE THERE . ALSO UNDERPANTS SHOULD BE WORN(WHICH SHOULD NOT BE OF BLUE BLACK OR RED COLOUR AND SHOULD NOT BE SYNTHETIC CLOTH).
IRON UTENSILS ARE PROHIBITED . BRASS IS ALLOWED.
 
4.SWATVA DOSHA : THIS IS RELATED WITH PERSONS EARNINGS LIKE WEALTH PROCURED UNETHICALLY , GAMBLING OR FRAUD. TO REMOVE SMALLER DOSHAS LIKE A MADHVA WORKING IN
MNC WHICH IS LOOTING  COUNTRY . ONE MUST GIVE SOME PART OF IT AS DANA TO BRAHMIN WHO IS
STUDYING SHASTRAS.
 
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Wednesday, November 2, 2011

Food

Courtesy: http://brahmanasamskara.blogspot.com/2006_01_01_archive.html

 

All about food (Annam) and importance of Anna Dhana.

Whatever beings exist on earth, they are all born out of food. By food alone they remain alive and to that they return to in the end.

Food is called ' annam ' because the created beings both consume it, and they are consumed by it too. It is the first among all the medicament of life.

While many in these columns have criticised that feeding the guests or devotees is the prime agenda in any of our social or religious functions, in the Manu Smrithi it is stated that it is the duty of a Gruhastha to offer food to his guest/s . As prayaschitha for the daily accrueing papas it is ordained to perform five Yagnas daily. They are namely Brahma Yagnam,Deva Yagnam,Pithur Yagnam,Manushya Yagnam and Bootha Yagnam.

1.Rishis will be pleased in hearing the Saswara Vedic Chanting
2.Devas will be pleased with the Homa performed
3.Pithrus will be pleased with the Shraadha performed
4.Adhithi (guests) will be pleased by the food offered
5.The offering of Baliharanam will please Bhoothas

Satisfying the adhithi or guest being the prime duty of the gruhastha and offering of Pancha Bhakshya should be to the utmost satisfaction of the guest.

The Pancha Bhakshyas are:

1.Bhakshya : (sweets like ladoo, Boli, etc.)
2.Bhojya: (rice, saambar etc.)
3.Lehyam: ( Pachadi, kojju etc)
4.Chohyam: (side items like Chitraannam, fruit salad, (desert) etc)
5.Paneeyam: (rasam, paayasam).


Our Smrithi states that the money can be spent in three ways. If such a person does not spend money on Daanam / annadaanam or bhogam (using it for his own happiness), the money gets destroyed. (naasham).

It reiterates that if you do not want to donate, or if you do not want to use it for your own happiness (righteous), and then the only alternative is the third i.e. money gets destroyed.

" Annadaanam Param Dhanam"-There is no greater dhanam than annadhaanam because of the contentment of the gruhastha in serving the food and the adhithi in consuming what has been served. In other material dhanam such complete contentment is not there.

Mathru Devo Bhava, Pithru Devo Bhava, Acharya Devo Bhava and Adhithi Devo Bhava is the saying in Taitreya Upanishad .

Parents are satisfied by the seva or service of their sons and daughters, Acharya by the Susroosha of his disciple and adhithi by the food served by the gruhastha. By satisfying as above the gruhastha is blessed with Saaswatha Brahmalokam.

While the duty of the Gruhastha is to satisfy the adhithi , the adhithi has also a duty in blessing the gruhastha." Annadaatha Sukhi Bhava" - even if this is not said by the adhithi in words, it is implied.The Sukham prayed for is not the loukeeka Sukham but paramaarthika Sukham- - eternal bliss.

We have been advised by our ancestors that whenever we donate,we should donate to the deserving." Paathiram arindu Pichhai Podu " is the saying in Tamil.. In olden days people had enough -Subhiksha. Even others were well looked after by the King. Brahmins were living praying for the Kshema / welfare of the Society .And serving them with food was the duty of gruhastha as aforesaid.

At a later stage, the gruhasthas realised that some of them they are serving with food were swaarthees (selfish people) and switched over to feeding the poor.And hence feeding the poor became predominant. Being blessed for feeding the poor by those being fed is a prayer for the eternal bliss of the gruhastha. This is aptly termed as "Narayana Seva"..

If a person cannot undertake the task individually,he can join a group where such an activity is conducted.

Before eating food one has to pray to God " Namasthe Annam Asmakam Nityam
Asthu ethath" as thanks giving to Him for providing food to us. Parishechana mantras ordained for us is for this purpose..Similarly after completion of eating- before getting up we do Uttara- Aposanam. In that we have to leave half of the water taken in the hand for the benefit of the deserving jeevas in the other worlds who are earnestly awaiting for the water from the this world. " Rourave Apunya Nilaye Padmarbudha Nivasinaam / Arthinaam Udakam Dattam Akshyyam Upathishtatu"

Subham bhavathu.

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Friday, April 22, 2011

Food & abhimana devatas

Courtesy: Sri.Veni Murthy
===================

hare srinivasa
         Item(padhartha)                 Abhimanidevthey
                      Bhaghwadvad roopa

l.       Anna                                    chandra
                                      Keshava
2.      Paramanna                           Bharati
                                  Narayana
3.      Bhakshyagalu                       Surya
                                 Madhava
4.      Grutha                                  Lakshmi
                                    Govinda
5.      Ksheera                                Saraswathi
                                   Vishnu
6.       Mandige                               Brahmadevaru
                                 Madhusudan
7.       Navaneetha                          Vayu
                                     Thrivikrama
8.       Dhadhi                                 Soma,Varaunaru
                                  Vamana
9.       Soop                                    Garuda
                                         Sridhara
l0.      Soppugalu                             Mitra(Surya)
                                                Hrushikesha
 ll.        Vegetables                         shesha
                                        Padhmanabha
l2.      Amla                                    Gowri
                                           Dhamodhara
l3.       Anamla                                Rudra
                                          Sankarshana
14.      Sugar,Bella                          Indra
                                          Vasudev
l5.       Vyanjana padharthagalu        Brahaspathi
                                Pradhyumna
l6.        Katidhravya                         Yama
                                         Anirudha
l7.         Ingu,elakki,sasive,shreekanda,karpur.--   Manmatha
                           purushotham
l8.fried items(kharida padarthagalua)  Jayanth
                                 Adhoksidaja
l9.         Ellu,kumbala,uddu                Dhaksha
                                    Narasimha
20.        Uddina bhaksyagalu              Swayambhuvamanu
                         Achutha
21.         Lavana                                 Niryathi
                                             Janardhana
22.          Fruits,fruitjuice                     Ahankarika prana
                                     Upendra
23.          Thambula                            Ganga
                                         Hari
24.          Swadhudhaka                      Budha
                                       Srikrishna

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Wednesday, October 6, 2010

Foods-Accepted & forbidden-Aahara Niyamam

Courtesy: Sri .Sundara Narasimhan
======================
AAHARA NIYAMAM – A 21 verse set of rules by Sri Vedanta Maha Desikan,
a Vaishnava Acharyan.
In 21 Tamil verses it prescribes the articles of food for a Sri Vaishnava suitable for leading the life of religious discipline.
You can find the complete text in Tamil and English in the below link.
http://www.sundarasimham.org/ebooks/AN.pdf


CommentaryThanian:
The vEdhaantha dEsikar, the one with the grace ofEthiraajaa stood like a lion and triumphed over manydebating adversaries; researched the vEdhaas andsaasthraas, with the view to guide us in choosing foodsthat ennoble us and avoid foods that debase us, has givenus this prabhandam called aagaara niyamam. I shallwear His flower like thiruvadi as an ornament on myhead.
[1]All chEthanaas must understand that there are two kindsof foods, those that are ennobling (saathveega) and thosethat are debasing (thaamasa). These are described byKaNNan in sri bagavath geethai, by Ethiraajaa insrimadh geethaa bhaashyam, and by many rishees inmany saasthraas and smrithees. By following theseprinciples, ajakaran attained mOksham. Likewise, wemust understand and follow these rules.
[2] Forbidden foods:- Foods that are not brought into the house through the main door.- grains such as varagu, etc.- foods that
mingle with stuff that have fallen from the mouth- remainder of what was put into the mouth- foods seen by immoral people- foods that are burnt- foods touched by clothes, or contaminated by saliva or sneeze.- foods seen or touched by dogs- foods cooked on days such as Ekaadhasi
[3] forbidden foods continued...- foods smelt by animals or people- foods touched by people with decease- foods that are not offered with kindness- foods contacted by fly, worm, thread, hair, and nail- foods offered by sanyaasi or touched by his vessel- foods touched by the mouth of people, rats, chicken, crow, and cat.
[4]This paasruam lists the vegetables that are forbidden. Ican't recognize many of them. Of the ones I am able torecognize, I don't know the English names. The rest arelisted below. white eggplant, lotus stem, garlic, certain kinds of
spinach, mushroom, certain kinds of drumstick
[5] More forbidden foods:Vegetables taken from other's garden withoutpermission, portion that is set aside for oneself prior tothe partaking of the rest of the group, foods that areexceedingly bitter, salty, pepper hot, or sour.
[6] More forbidden foods:Foods that were not offered to our Lord, foods that werenot offered to the guests, foods that were cooked withoutfirst cleaning them, foods earned in immoral ways,cooked with other foods that are forbidden, cooked byunclean children, and foods that are contaminated byexcrements.
[7] forbidden foods continued...- foods intended for dEvathaas- foods offered to dEvathaas such as Sivan- foods that harm our praaNan and indhriyam- foods that are unrecognizable- foods that are intolerably hot- foods that are not palatable to the mind- vegetables and flowers that bloom in an untimely fashion- dirty
salt.
[8] forbidden foods continued...- Calcium (suNNaambu) extracted from sea shells- bubbles and froth from water- foods that are not offered to our Lord- harvested from the stems that were previously harvested- foods avoided by learned persons with pure heart
[9] forbidden foods continued...- Foods from which the essence is taken out, except buttermilk- viLaam fruit and popped rice during the day- foods prepared with curd and sesame seed oil, during night time- foods that are said to give magical powers- no foods on Ekaadasi days, and at dusk or midnight.
[10] Do not eat,- before your shower and sandhya japam- alone, eat with a group of bhakthaas- foods that are mashed by someone else- under the moonlight or fire- husband and wife together- while staring at inferior individuals- with your left hand- anything
that is avoided by religious people.
[11] Do not eat,- ghee that is served after you have begun eating- foods that have been cooked twice (reheated?)- foods served by bare hand or spatulas made of iron, uncooked foods may be served by bare hand- foods already bitten into,- old, and spoilt foods- foods prepared in someone else's house (no potluck)- foods that someone else wanted or rejected- foods with smell of earth, or separated by finger nails, salt that you can see- separated for one self and guests- sap coming out of trees, except asafoetida. Foods that may be accepted are listed now.
[12] Accept without hesitation,- foods with the saliva of one's father, teacher, and first older brother- Saliva in the sOmaa vessel during sOma yaagam- foods with husband's saliva for wife, if such food is contaminated with hair, worm, or thread,
these may be removed properly and the food accepted- maadhuLangaay, only during our Lord's muga vaaSa soorNam- all prohibited foods during calamitous times- water, roots, ghee, milk, havis from yaagam, nimandhraNam, guru's teachings, and medicine may be accepted even during fasting days.
[13] Accept without hesitation,- sugar cane juice, yogurt, milk, ghee, beetle nut, pepper, honey, cardamon, water made from snow- anything until you realize its blemishDip in the ocean is permitted on full moon day and newmoon day. During times of lunar and solar eclipse allwaters will be considered equal to gangaa water; waterin rivers, even if it carries horses, donkeys and cadaver,will become purified with current.
[14] Accept without hesitation,- foods cooked without water- fruits ripened on their own accord- boiled rice- vadaam, snacks such as appam, seedai, rotti,
even if they are old, but tasty; do not accept foods that are fresh, but not tasty
[15] Accept without hesitation,- Foods prepared with milk, like thirattuppaal- snacks like thEnkuzhal, muRukku, etc.,- medicines prescribed by physicians, flower, vellam, wheat- old rice that is soaked in clean water may be taken with buttermilk, ghee, milk, yogurt
[16] Accept without hesitation,- snacks made of yogurt and juice of flower, vegetables, and fruits; these are OK even if they are slightly spoilt.- foods that are spoilt may be taken during calamitous times by cleansing them and adding ghee and honey. If these foods are further contaminated with hair or other unclean stuff, cleanse them with sand and water.
[17] Forbidden milk- milk from one hoofed animals like horse or donkey- cow that has twin calf, or
camel milk- salt added milk- milk from women- milk from pregnant cow- milk extracted with the help of calf that does not belong to the cow- cows that belong to temples (?)- goat milk, milk bought from brahmins- milk kept in copper vessels, burnt milk
[18] Forbidden water- Water from previous day, except gangaa water- remainder of water used for cleaning feet- murky water- heated coconut water- water gathered in a ditch- water offered in "water-sheds"- doubtful water, water taken from where washermen work- water contaminated by saliva- water from conch- rain water that has not fallen on the ground
[19] about beetle leaves- don't chew beetle nut without beetle leaves- don't consume the bottom, stem, or tip of beetle leaves- don't chew beetle leaves and nuts at the same time- widows, sanyaasi, and
bachelors must not consume beetle leaves- don't consume the beetle leaf used to keep calcium- never use beetle leaves on fasting days such as Ekaadasi- don't drink water while chewing beetle leaves
[20]A particular food item may be acceptable or forbiddenbased on the caste, stage in life, geography, time ofeclipse, individual dharmam, etc., etc. For example, it issaid that milk from kapilai cow is acceptable forbrahmins, but forbidden for shudraas. Therefore, onemust approach learned people and get your doubtsclarified. [21]For the benefit of people who live in this worldcharacterized by lack of wisdom, Lord kaNNan showedmany principles in saasthraas. After consulting withaachaaryaas these principles have been laid out in thisprabhandam. Guard yourself against the agnostics whobelieve only in this transient body and world. Consumeonly those saathvega foods that helps us amplify ourdevotion to the thiruvadi of pEraruLaaLan.

knr


--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

Every moment, thank God

Friday, June 4, 2010

Veg & Non-veg foods

Courtesy : Mr. G.Balasubramaniam
============================
---------- Forwarded message ----------

~~ VEG OR NON-VEG : "TO EAT OR NOT TO EAT" ~~

Food at a subtle level, it too is made up of the sattva, raja and tama components.
The proportions of these subtle components vary depending on the type of food.
Sattva stands for purity and knowledge while tama denotes ignorance and inertia.
Anything that has a higher sattva component assists our spiritual journey and anything that is tama
predominant has a tendency to diminish or obstruct our spiritual practice.

Vegetarian food has more sattvic qualities than Non-vegetarian food while Non-vegetarian food
has more Tamasic qualities than Vegetarian food.

The reason for the increased tama in non-vegetarian food is because of the extent of suffering of the animal,
when it is being killed. Also the thoughts of anger and revenge and pain in the animal when being killed are
far more pronounced as compared to a plant which has a rudimentary mind and intellect.
This is the main reason in the increased tama component.
While due to the higher sattvikta in fruits they are offered to God is ritualistic worship.

When tama predominant food is ingested on a regular basis the body is burdened with an excess of the tama component.
A rise in tama component in a person has many negative side-effects.
This tama component can only disintegrate if one is regularly doing spiritual practice.
However since most people do not do spiritual practice this tama component accumulates in a person's body, mind and intellect.

Question : Botanical science tells us that plants also-have life.
Then where lays the difference between vegetarian and non-vegetarian food?
There are two kinds of life on earth, animate and inanimate.
Men, beasts, birds, fish etc. are animate life while trees and other plants are inanimate life.
Fruits ripen on the trees and then fall of by themselves, branches and leaves may be chopped off a tree
and new one arises in their place.
Many plants are propagated by their cuttings. Others can be transplanted. But all this is not possible with birds and animals.
No limb of an animal can grow by itself after cutting. Man cannot produce animals like plants from earth.

All the living beings are made up of five elements - the earth, water, fire, air and sky.
All these five are present in man clearly and predominantly.
Only four elements - earth, water, fire and air are predominant in animals.
While in birds only three air, water and fire are predominant.
Two elements - earth and fire - make up the insects.
And only one element of water is predominant in fruits, leaves and vegetables etc.
The rest four elements are in sleeping state in vegetables and plants.
Therefore, eating vegetable foods consumes the minimum of factors.
Saints and Sages do not pluck fruits from the trees, but they eat only those fruits which have fallen by themselves on ripening.
Minimum damage to life is the basic criterion. There is no harm in obtaining fruits from trees but harm lies in their cutting.

Question : Even when man treads the earth, many ants and insects are trodden under foot.
So, what is different if other animals are killed?
A man's character is judged by his intentions and deliberate actions.
If a man deliberately and knowingly crushes under his feet any harmless animal, then it is violence.
But if involuntarily or in unavoidable circumstances, some insects are killed, then it is an exceptional situation.
But to kill others without any specific reason or to abet killing for food is plain murder.

Question : Plants are also having life, so killing plants should also be a sin.
Why is veg food better than non-veg in terms of killing or committing "sin"?
It is true that plants also have "life" and killing plants is also sin.
So the best way to observe total non-violence is to take only those fruits which have naturally fallen from the trees or plants.
In this way we are doing harm to no one. But everyone can not follow that vow.
We have to take food in order to survive and sustain this body.
It is a necessity of survival. But we need to take that path which is less sinful and does less harm to other jivas (living entities).

Now there are two reasons to say that vegetarian food is having insignificant sin. Many of the plants like rice, wheat, etc
are having life only for one crop time. Once their yield is over, they die naturally, even if we don't cut them.
So by cutting those plants (which have already died) we are doing less sin or no sin at all.
In many other plants, like mango, coconut, etc., by plucking the fruit, we are not killing the plants,
& are doing very minimal sin or no sin at all.
So vegetarian food is less sinful. More over, it is inevitable for our survival, but non-vegetarian food is a luxury to us
and we can survive even if we avoid that.

Next we need to know why certain acts are sinful. Each and every life (whether plant, animal, or human)
has come to this world because of their past Karma's and they have to live to the maximum doing "sadhana" (spiritual practices),
so that they can clear their karmic debts & may get a better birth next life or finally get "moksha" (liberation).
By killing them, we are cutting short their opportunities to do "sadhana" towards their liberation (moksha). Thus it is much more sinful.

Question : Don't plants also experience pain when killed?
Yes, plants too experience pain when killed or parts of it are severed. The comprehension of pain however is less than animals.
This is because the mind and intellect of a plant is rudimentary as compared to animals.
However if a fruit or vegetable is plucked when it is fully ripe or has fallen from a tree there is relatively no pain to the plant.

Question : Does not eating meat give more strength?
Meat-eating gives the body not strength but a kind of unhealthy stimulation.
The body receives an excess of nitrogen which creates uric acid and other harmful compounds in the blood stream.
Just to expel these compounds from the body, a lot of energy is needed which the body's defense mechanism pumps up in a
hurry to meet the emergency. This is mistaken as an input of energy,
although in fact it is a depletion of the body's reservoirs of energy.

Question : In olden days, the sages used to eat meat?
There is an incident of Agasthya Muni eating meat in the "Vathapi - Ilvala" story.
Yes, we do see some mention about such things in very old stories.
We need to understand clearly why and under what circumstances they used to consume meat.
Firstly, they used to take meat, but not as their regular food.
The animal would be offered to 'yajna', the sacred fire, and then the sages, having very high yogic power,
would consume the meat as a prasada of the yajna. Due to this auspicious activity (of yajna), the animal would go to the heavens.
In the story of Agusthya Muni, when he said ' vathapi jirno bhava', he was digested immediately.
Such was the power of the sages in those days.
In olden days even if they consumed meat,
they used to keep up their spiritual balance due to their yogic power or "tapas" (severe austerity).

There's a story of a great Indian Saint Gorakhnath.
One day, Saint Gorakhnath and his followers were walking down in a forest, when they happened to pass a dirty lake.
Saint Gorakhnath saw a few small fishes in the lake. So, he stopped and then bending forward towards the lake,
he caught a small fish with his hands and then gulped it down his wide open mouth.
His followers, who were watching his actions carefully were really taken aback to
see their spiritual master consuming non-vegetarian – Fish !!!

So, they thought that if our master can have fish, so why cant we too?
And in turn they all looked for fishes in the dirty lake and like their master gulped a few down their throats.

Saint Gorakhnath who was silently watching the antics of his followers, then started moving ahead and so did his followers.
On the entire way Saint Gorakhnath was quite.
Finally after walking down quite a distance they reached a fresh water lake.
Seeing the fresh water lake, Saint Gorakhnath walked towards it and on reaching there,
he did some kriyas and out came the small fish alive which he had consumed earlier.
He spat out the fish into the fresh water lake and then looked towards his followers
and said - "NOW YOU ALL TOO DO THE SAME ! "....which of course none of the followers could do !!!

Signification of Saint Gorakhnath`s actions - He just wanted to remove the fish from the dirty water lake
and give it a better life in the fresh water lake. But his followers thought otherwise and had consumed the fish completely.

Moral of the story –
YOU DON'T KNOW WHY DO GREAT SAINTS / SAGES DO THE THINGS THEY DO,
OR WHY DO THEY BEHAVE THE WAY THEY DO,
NOR SHOULD WE QUESTION THEIR STRANGE ACTIONS,
AS IT IS DONE FOR THE BETTERMENT OF ALL & TO TEACH SOME LESSON TO THE WORLD.

SAI BABA & NON-VEG FOOD
In our Hindu and Jain, Buddha religions especially, there is a belief that unless one gives up eating non-vegetarian food,
one cannot attain emancipation or knowledge of the Supreme Spirit. Sai Baba Himself was an emancipated soul and
had full knowledge of the Supreme Spirit and was capable of giving such experiences to others.
However, He not only had no objection to non-veg food; but never insisted that
his devotees, used to non-veg food, should give it up.

Actually, in His early days, He used to cook non-veg food Himself in a big pot
and after consecrating it through a Moulvi by reciting fatia,
used to send as prasad to Mhalsapati and Tatya Kote Patil before distributing to others. (Ch. 38, Shri Sai Satcharita).

In Bhagwat Gita, the Lord has clearly classified the foods into 3 types, Sattwic, Rajasic & Tamasic.
The Lord has also clearly mentioned what is the effect of eating all these three types of food.
The Lord says, Sattwa must be cultivated, Rajas must be suppressed & Tamas must be eliminated.
Meat falls under the Rajas & Tamas types & hence one cannot remain untouched by the ill effects after consuming.
The only exception is when a person is a Siddha.
For a Siddha like Sai baba, it does not matter at all, as to whether he eats veg or non-veg, since he is beyond the three Gunas.
That is why he is called Trigunaateeth or Trigun-Rahitam..
But for conditioned souls like us, whatever we eat, that is going to get reflected in us.

Consider the teachings of our scriptures, it will be clear that not to eat Non-veg food is only one of the means to
attain emancipation or knowledge of the Supreme Spirit but not a Goal in itself.
Most of the famous suktas in Vedas have been authored by kshatriya or warrior caste.
Sages such as Vishwamitra, Kings like Janaka, who were famous as Brahma-jnani or knower of the Supreme Spirit,
were also of warrior caste and non-veg food was not taboo for them.
Some religious principles do allow for eating of meat, when it is first properly sanctified by religion.
That is why the Kshatriya kings would go for hunting & would eat animal food, without any apparent fall in purity.

But, to say that without avoiding non-veg food one cannot achieve emancipation or knowledge of the Supreme Spirit
is not correct. In fact, as a person progresses in his Spiritual sadhana, his attraction for non-veg and rich food
automatically gets dwindled & is ultimately lost
permanently but on one hand to give up Non-veg food and on the other if you keep craving for it,
Isn't such vegetarianism useless?

Sai Baba's ideas must be on the same lines probably. That is why He never advised His devotees to give up non-veg food.
Sometimes jokingly as in Ch. 38, He used to ask an orthodox Brahmin, like Dada Kelkar to go and buy mutton from the market
or as in Ch. 23, His order to His great Brahmin devotee Kakasaheb Dixit to kill a goat with a knife.

But, this was only to test their readiness to execute, whatever order given by Him, their Guru; and, therefore,
before the person started acting, He used to stop them.
Similarly, to the devotees, in whose religion or caste only veg-food, was in vogue,
He never tempted or encouraged to eat non-veg food.
Baba's method of resisting His devotees from eating non-veg food was quite different and unique.
He oft and on used to tell His devotees that He was present in every creature, moving about.

In Ch. 9 to Mrs. Tarkhad He said,
"The dog, which you saw before meals and to which you gave the piece of bread,
is one with Me; so, also the other creatures (cats, pigs, flies, cows etc.) are one with Me. I am roaming in their forms.
He, who sees Me in all these creatures, is my beloved. So, abandon the sense of duality and distinction
and serve Me as you did today."
When surrenders completely to the Lord, all his Gunas fall in place, irrespective of the person's evolution.
Sattva becomes dominant & the other 2 gunas take a back seat.
That is why Sai baba never asked anybody to change his food habits. Instead he asked them to practice devotion.
This takes care of the food habits.

Question : Did Baba distribute vegetable and animal food as prasad alike to all His devotees?"
The answer is plain and simple. Those who were accustomed to (take) animal food were given food from the Handi as prasad
and those who were not so accustomed, were not allowed to touch it.
He never created in them any wish or desire to indulge in this food.
There is a principle well established that when a Guru himself gives anything as prasad, the disciple who thinks and
doubts whether it is acceptable or otherwise, goes to perdition.

SAIBABA AND EATING ONIONS
What applies to non-veg food also applies to onion. Sai Baba, Himself, used to eat onion with bread daily
and did not like anybody expressing disgust towards it or not eating it; because of its bad smell.
His incidents of teasing and ridiculing Dada Kelkar, Das Ganu and Kusha Bhau are well-known.
He also once surprised a student of yoga by eating bread and onion in front of him and
later gave a proof to him of His Super Yogic Powers.
As if Sai Baba wanted to tell people, that because of baseless customs and beliefs, you are depriving yourself of onion and garlic,
which are greatly praised by the ayurveda (Indian medical science) and are excellent health-giving foods.
Isn't the poor and hard-working farmer able to perform laborious task of ploughing his field by eating bread and onion only?

Short Story -
A yogi named Premanand was dedicated to practicing of yoga. The real meaning of yoga is melting and merging in the Divine.

Premanand practiced yoga for the real purpose and found difficulties for the goal.
Some one advised him to visit Shirdi and meet Sai Baba, who was one with Supreme soul and that
He would be the right person to guide him.

Listening to them the practitioner of yoga visited Shirdi. When he came near Dwarkamai,
he saw Sai Baba sitting with devotees and eating.
He noticed that Sai Baba took bites of onions with the food. Onions were favorite with Sai Baba.
The yogi's mind immediately rebelled against this. He knew that the yogis have to stay away
from the onions due to its tamasic properties. He was still a little far away from Sai Baba.
Sai Baba did not want him to leave like that, and since he knew everything and every person's thoughts,
he spoke out loudly.

'Onions should be eaten by the ones who can digest them, to those the tamasic properties cannot influence.
For those getting influenced by the tamasic properties should not eat them, that is also true.'

This words and the Divine attraction of Sai Baba removed the doubts of the yogi.
He remained in Shirdi for a long time and benefited beyond his expectations.
…..From the Gujarati book Sai Sarovar

YOU ARE WHAT YOU EAT.
Non-vegetarian food has Acidic components while most of the vegetarian food has Alkali components.
A healthy body needs adequate alkaline reserves to neutralize the acidic levels in our body which are the main cause of all diseases
& when the human body doesn't get enough alkalinity from our diet it absorbs our alkaline reserves from our bones/skin/hair
& other body organs thus weakening them resulting in hair fall/skin problems/joint pains/ from common cough/cold to cancer.

An acidic balance will:
Decrease the body's ability to absorb minerals and other nutrients, decrease the energy production in the cells,
decrease it's ability to repair damaged cells, decrease it's ability to detoxify heavy metals, make tumor cells thrive,
and make it more susceptible to fatigue and illness.

Circulatory system:
In excessive acid conditions, bacteria, fungi or viruses can attach themselves to the inner wall of the arteries.
This can cause plaque to form, narrowing the artery and restricting blood flow, which in turn restricts the flow
of oxygen and nutrients to tissues. Heart attack and even cancer can result.

Nervous system:
When brain cells are too acidic they dysfunction and communication between brain cells and throughout the spinal cord is cut off,
which can result in dysfunction in other body systems. In the nervous system insomnia, anxiety, depression, neurosis, psychosis
and impaired memory can result from over acidity.

THE EFFECTS OF AN ACIDIC BODY ARE:
• Cardiovascular damage, including the constriction of blood vessels and the reduction of oxygen.
• Weight gain, obesity and diabetes.
• Bladder and kidney conditions, including kidney stones.
• Immune deficiency.
• Acceleration of free radical damage, possibly contributing to cancerous mutations.
• Hormone concerns.
• Premature aging.
• Osteoporosis; weak, brittle bones, hip fractures and bone spurs.
• Joint pain, aching muscles and lactic acid buildup.
• Low energy and chronic fatigue.
• Slow digestion and elimination.
• Yeast/fungal overgrowth.

Alkalinity creates. . .
Sense of oneness & harmony
Allows for friendly bacteria
Healthy organs & glands
Decreased body aches
Diminished illness
Relaxed behavior
Mucous less body
Cellular health
Well-being
Happiness

Acidity creates. . .
Irritability
Depression
Mucous build-up
Auto intoxication
Anxious behavior
Increased diseases
Cellular degradation
Increases body aches
Allows for bad bacteria
Sense of separation & pain

SO MAKE SURE NO MATTER WHAT YOU EAT…BALANCE IT WITH ATLEAST 80% ALKALINE AND 20% ACIDIC DIET REGIME.
Alkaline minerals include calcium, magnesium, potassium, sodium, chromium, selenium, and iron.
For a complete list of Alkali & Acidic Foods - http://www.rense.com/1.mpicons/acidalka.htm

Sources - http://www.spiritualresearchfoundation.org/articles/id/spiritualresearch/spiritualscience/veg-or-non-veg
http://www.indiadivine.org/articles/992/1/Questions-and-Answers-on-the-Importance-of-Vegetarianism/Page1.html
http://www.jainsamaj.org/Home.html + bits from various sites.
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Tuesday, March 9, 2010

Forbidden food by Vedanta Desikan

Courtesy : Balaji Srinivasan
======================================================
 
Pl see this link
<http://www.scribd.com/doc/9652885/Ahara-Niyamanam-Guidelines-on-Eating-as-Per-Sastras>
http://www.sundarasimham.org/ebooks/AN.pdf
*Commentary*

Thanian:

The vEdhaantha dEsikar, the one with the grace of

Ethiraajaa stood like a lion and triumphed over many

debating adversaries; researched the vEdhaas and

saasthraas, with the view to guide us in choosing foods

that ennoble us and avoid foods that debase us, has given

us this prabhandam called aagaara niyamam. I shall

wear His flower like thiruvadi as an ornament on my

head.

[1]

All chEthanaas must understand that there are two kinds

of foods, those that are ennobling (saathveega) and those

that are debasing (thaamasa). These are described by

KaNNan in sri bagavath geethai, by Ethiraajaa in

srimadh geethaa bhaashyam, and by many rishees in

many saasthraas and smrithees. By following these

principles, ajakaran attained mOksham. Likewise, we

must understand and follow these rules.

[2] Forbidden foods:

- Foods that are not brought into the house through

the main door.

- grains such as varagu, etc.

- foods that mingle with stuff that have fallen from

the mouth

- remainder of what was put into the mouth

- foods seen by immoral people

- foods that are burnt

- foods touched by clothes, or contaminated by

saliva or sneeze.

- foods seen or touched by dogs

- foods cooked on days such as Ekaadhasi

[3] forbidden foods continued...

- foods smelt by animals or people

- foods touched by people with decease

- foods that are not offered with kindness

- foods contacted by fly, worm, thread, hair, and

nail

- foods offered by sanyaasi or touched by his vessel

- foods touched by the mouth of people, rats,

chicken, crow, and cat.

[4]

This paasruam lists the vegetables that are forbidden. I

can't recognize many of them. Of the ones I am able to

recognize, I don't know the English names. The rest are

listed below.

white eggplant, lotus stem, garlic, certain kinds of

spinach, mushroom, certain kinds of drumstick

[5] More forbidden foods:

Vegetables taken from other's garden without

permission, portion that is set aside for oneself prior to

the partaking of the rest of the group, foods that are

exceedingly bitter, salty, pepper hot, or sour.

[6] More forbidden foods:

Foods that were not offered to our Lord, foods that were

not offered to the guests, foods that were cooked without

first cleaning them, foods earned in immoral ways,

cooked with other foods that are forbidden, cooked by

unclean children, and foods that are contaminated by

excrements.

[7] forbidden foods continued...

- foods intended for dEvathaas

- foods offered to dEvathaas such as Sivan

- foods that harm our praaNan and indhriyam

- foods that are unrecognizable

- foods that are intolerably hot

- foods that are not palatable to the mind

- vegetables and flowers that bloom in an untimely

fashion

- dirty salt.

[8] forbidden foods continued...

- Calcium (suNNaambu) extracted from sea shells

- bubbles and froth from water

- foods that are not offered to our Lord

- harvested from the stems that were previously

harvested

- foods avoided by learned persons with pure heart

[9] forbidden foods continued...

- Foods from which the essence is taken out, except

buttermilk

- viLaam fruit and popped rice during the day

- foods prepared with curd and sesame seed oil,

during night time

- foods that are said to give magical powers

- no foods on Ekaadasi days, and at dusk or

midnight.

[10] Do not eat,

- before your shower and sandhya japam

- alone, eat with a group of bhakthaas

- foods that are mashed by someone else

- under the moonlight or fire

- husband and wife together

- while staring at inferior individuals

- with your left hand

- anything that is avoided by religious people.

[11] Do not eat,

- ghee that is served after you have begun eating

- foods that have been cooked twice (reheated?)

- foods served by bare hand or spatulas made of

iron, uncooked foods may be served by bare hand

- foods already bitten into,

- old, and spoilt foods

- foods prepared in someone else's house (no

potluck)

- foods that someone else wanted or rejected

- foods with smell of earth, or separated by finger

nails, salt that you can see

- separated for one self and guests

- sap coming out of trees, except asafoetida.

Foods that may be accepted are listed now.

[12] Accept without hesitation,

- foods with the saliva of one's father, teacher, and

first older brother

- Saliva in the sOmaa vessel during sOma yaagam

- foods with husband's saliva for wife, if such food

is contaminated with hair, worm, or thread, these

may be removed properly and the food accepted

- maadhuLangaay, only during our Lord's muga

vaaSa soorNam

- all prohibited foods during calamitous times

- water, roots, ghee, milk, havis from yaagam,

nimandhraNam, guru's teachings, and medicine

may be accepted even during fasting days.

[13] Accept without hesitation,

- sugar cane juice, yogurt, milk, ghee, beetle nut,

pepper, honey, cardamon, water made from snow

- anything until you realize its blemish

Dip in the ocean is permitted on full moon day and new

moon day. During times of lunar and solar eclipse all

waters will be considered equal to gangaa water; water

in rivers, even if it carries horses, donkeys and cadaver,

will become purified with current.

[14] Accept without hesitation,

- foods cooked without water

- fruits ripened on their own accord

- boiled rice

- vadaam, snacks such as appam, seedai, rotti, even

if they are old, but tasty; do not accept foods that

are fresh, but not tasty

[15] Accept without hesitation,

- Foods prepared with milk, like thirattuppaal

- snacks like thEnkuzhal, muRukku, etc.,

- medicines prescribed by physicians, flower,

vellam, wheat

- old rice that is soaked in clean water may be taken

with buttermilk, ghee, milk, yogurt

[16] Accept without hesitation,

- snacks made of yogurt and juice of flower,

vegetables, and fruits; these are OK even if they

are slightly spoilt.

- foods that are spoilt may be taken during

calamitous times by cleansing them and adding

ghee and honey. If these foods are further

contaminated with hair or other unclean stuff,

cleanse them with sand and water.

[17] Forbidden milk

- milk from one hoofed animals like horse or

donkey

- cow that has twin calf, or camel milk

- salt added milk

- milk from women

- milk from pregnant cow

- milk extracted with the help of calf that does not

belong to the cow

- cows that belong to temples (?)

- goat milk, milk bought from brahmins

- milk kept in copper vessels, burnt milk

[18] Forbidden water

- Water from previous day, except gangaa water

- remainder of water used for cleaning feet

- murky water

- heated coconut water

- water gathered in a ditch

- water offered in "water-sheds"

- doubtful water, water taken from where

washermen work

- water contaminated by saliva

- water from conch

- rain water that has not fallen on the ground

[19] about beetle leaves

- don't chew beetle nut without beetle leaves

- don't consume the bottom, stem, or tip of beetle

leaves

- don't chew beetle leaves and nuts at the same time

- widows, sanyaasi, and bachelors must not

consume beetle leaves

- don't consume the beetle leaf used to keep calcium

- never use beetle leaves on fasting days such as

Ekaadasi

- don't drink water while chewing beetle leaves

[20]

A particular food item may be acceptable or forbidden

based on the caste, stage in life, geography, time of

eclipse, individual dharmam, etc., etc. For example, it is

said that milk from kapilai cow is acceptable for

brahmins, but forbidden for shudraas. Therefore, one

must approach learned people and get your doubts

clarified.

[21]

For the benefit of people who live in this world

characterized by lack of wisdom, Lord kaNNan showed

many principles in saasthraas. After consulting with

aachaaryaas these principles have been laid out in this

prabhandam. Guard yourself against the agnostics who

believe only in this transient body and world. Consume

only those saathvega foods that helps us amplify our

devotion to the thiruvadi of pEraruLaaLan.
knr

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Monday, March 1, 2010

Poisons . . . . .! !


*अनभ्यासेविषं विद्या अजीर्णेभोजनं विषं।*
* विषं गोष्ठी दरिद्रस्य भोजनान्ते जलं विषम् ।।*
*anaabhyaase visham vidhya ajeerney bhojanam visham goshtee daridrasya
bhjananthe jalam visham*

*chanakya neethi*
*for a person not properly trained mere education can prove to be poison,
for one suffering from indigestion further consumption food can become
poisonous, for the poor fellow company of very rich people can prove
disastrous like poison, and drinking of excessive water after a full meal
also have the disadvantageous effect of poison.*

*education without proper development of working skills can kill, excessive
food for one suffering from indigestion cannot be good, when a poor guy
lands up in the gang of rich and unruly men he will be suffering humiliation
and even physical assault, and when we drink excessive quantities of water
after heavy food the digestive juices get diluted and the food already
consumed cannot get absorbed in the body properly*
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Tuesday, August 4, 2009

Food & Mind

Food and Mind

In the Mahabharata, we have a situation when Bhishma is on the bed of arrows and Dharmaputra and others are around him. That is when Bhishma imparts the knowledge about all the Dharmas - Daana Dharma, Raja Dharma, Moksha Dharma, Stree Dharma, Bhagavat Dharma - to Dharmaputra. Speaking of Raja Dharma, Bhishma mentions that, if a king commits an offense, the subjects should boldly point out the offense without any fear or favor, come what may.

At this point, Draupadi chuckles. When Bhishma asks for the reason for her chuckle, Draupadi says that it was funny that Bhishma mentions this, for he was verily present in the court when Dhuschasana ill-treated her in the court of Dridarashtra and Bhishma did not speak a word then!

Bhishma replied that he had been fed by Duryodhana and Dridarashtra then, and as that blood was flowing in his body, he could not oppose them. Now, with Arjunas arrows piercing Bhishmas body, all the bad blood had flown out, and the new blood in his body was devoid of any impurity of Adharma.
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Monday, February 23, 2009

On vegetarianism

Nithyananda Newsletter on VEG/NON VEG Food
 
Swamiji, what would you say about eating vegetarian food and eating non-vegetarian food?

(Swamiji laughs!)

First, don't go around telling others not to eat non-veg food. In departments unknown, it is better not to involve yourself and get into trouble! You see: Certain issues cannot be resolved by logical reasoning. If we tell people not to eat non-veg food, they will ask you that like animals, plants also have life and why are we eating plants? What will you tell them? There is no end to this subject.

This much I can tell you: I am a pure vegetarian. I eat vegetarian food because it is conducive to my body, that's all. There have been many Enlightened Masters who ate non-veg food. Of course, when Enlightened Masters do certain things, we cannot pass judgment on them because their actions cannot be interpreted by our common dictionary. We will be misconstruing and missing the whole thing.

Just one thing: Don't categorize people based on their eating habits and don't force people to give up eating non-vegetarian food.

A small story:
 
At the time the television was introduced in India, a new television was bought in a certain House of mendicants.
All except one of them used to watch the programs on the television.
This man who never watched the television used to go to the President of the house and complain about how the others were watching television for hours together.
After a few times of complaining, the President told him, "You too watch television from tomorrow."
The man was shocked and asked why he said that.

The President replied, "You are not happy abstaining from watching and hence you are grumbling about them doing it. You have the desire to watch but you don't watch it because you want to feel solid inside yourself. But this suppression is causing you to complain against them."

You see: If you are not completely happy abstaining from eating non-veg food, you will compel others to become vegetarians. When you are doing something totally, you will never force another person to do it. Only when you are doing it with a doubt or half-heartedly, you will pull other people also into it. This is the scale to see if you are in something totally or not. When you are total, you are enough unto yourself with no regrets and so you will not trouble anyone else. You will allow them to have their freedom.

In fact, I would go on to say that those who eat non-veg food for one hour a day and forget about it, are better off than those who eat vegetarian food and think about non-veg 24 hours a day!
 

 

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God