8. 2. 2019 is an auspicious day ..
Aaradhana of swamy Lalithanandhanadhar at sirupakkam pudhoor near thiruvannamalai.
Swamy and his contributions to srividhya maarga and devi upasana.
Like all great saints he is not known and only few are blessed to seek his blessings. Karma wont allow us to go beyond.
He belongs to avadhootha dhatha maarga and srividhya parampara and his poorvasramam name is kondaiyya.
He belongs to aathreya gothra and mulakanaadu vaidheega of telugu origin. He was born in virinjipuram and took his early dheeksha from his parents. With divine blessings of avadhootha he slowly realised his own self. Lord Dhatha initiated him in to samadhi state and he was given the task of spreading the wonderful srividhya maarga.
After sri Baskararaaya there was a vaccum in srividhya maarga and it was sri kondaiyya task to revive the secret art.
Mantra
Yantra
Tantra
And yagna of srividhya came to limelight because of sri lalithanandhanadhar.
Now let us see the divine personalities who were the avatharas of sri para pattarika and their contributions to this awesome maarga.
Sri shankara.
The person responsible for classifying this maarga.
Sri Gorakhnaadha.
He is listed as yogic guru of srividhya rahasga tantra.
Sri parasuraama.
The famous avathara responsible for creating unique tantra and author of two classical text.
Moola purusha for all controversies in this maarga.
Now we will see the later saints ..
Sri Arunagirinaadha of mulandram.. he belongs to kashyapa padhdhadhi of srividhya maarga.. later he was the redeemer of kaumara in india.
Sri Neelakanta Dheekshitar.
Minister of nayakka king and belongs to barathwaja gothra.
He is the guru behind all srividhya homam and it was his effort Raja mathangi worship gained prominence. It was this giant sage who brought out chandi rahasya to world.
It was sri Neelakanda dheekshitar who popularised the use of navakshari yantra and indrakshi mantra.
He used indrakshi sivakavacha in place of padhuka mantra. He strongly followed dhatha maarga.. so he felt sri matha is guru of all and it was his authority in dhatha maarga the ancient art of self realisation took new diversion.
His jeeva samadhi is at palamadai near thirunelveli. I request all to have dharshan of this saint to feel dhatha guru kripa.
Earlier to him this srividhya maarga is not for all and it was considered as family deity worship. It was sri palamadai guru kripa now all are enjoying the benefits of srividhya maarga. Like sri shyama sastri and seshadri swamigal at the age of 19 sri Neelakanda dheekshitar became gnani. He is grihastha gnani and parameshti guru of all srividhya sampradhayas.
Back to lalithanandhanadhar.
Sri parasurama created the tantra maarga to fit all varnas. The dhakshinacharya or the vedha maarga is pure and it has its root in vedhas. The vaama maarga is technical knowhow created by saints to expand the wisdom of srividhya in vedha maargas.
In due course of time this techniques needs correction to suite the demands. Sri parasuraama took the task of using astrology athar vana vedha and tantra usage in to srividhya. Though he himself belonged to pure school he created new methods for all.. kindly note he was the direct disciple of sri Dhaththreya himself.
His intrepretation is the root of vaama maarga and it wont suite traditional vedha maarga of srividhya.
Insort it is not for brahmins but for others .. unfortunate to see brahmins following the art of vaama..
Sri lalithanandhanadhar used traditional old vedhic mantras and guru padhuka worship alone to reach the divine grace of srimaatha.
Like sri paalamadai periyava sri kondaiyya used the structure very strongly. Mahaganapathy mantra usage with ganapathy atharvasheesham of rigvedha is his contribution. This coinage is unique as this master is very strict old school teacher
Guru kripa. Lot more to come
Aaradhana of swamy Lalithanandhanadhar at sirupakkam pudhoor near thiruvannamalai.
Swamy and his contributions to srividhya maarga and devi upasana.
Like all great saints he is not known and only few are blessed to seek his blessings. Karma wont allow us to go beyond.
He belongs to avadhootha dhatha maarga and srividhya parampara and his poorvasramam name is kondaiyya.
He belongs to aathreya gothra and mulakanaadu vaidheega of telugu origin. He was born in virinjipuram and took his early dheeksha from his parents. With divine blessings of avadhootha he slowly realised his own self. Lord Dhatha initiated him in to samadhi state and he was given the task of spreading the wonderful srividhya maarga.
After sri Baskararaaya there was a vaccum in srividhya maarga and it was sri kondaiyya task to revive the secret art.
Mantra
Yantra
Tantra
And yagna of srividhya came to limelight because of sri lalithanandhanadhar.
Now let us see the divine personalities who were the avatharas of sri para pattarika and their contributions to this awesome maarga.
Sri shankara.
The person responsible for classifying this maarga.
Sri Gorakhnaadha.
He is listed as yogic guru of srividhya rahasga tantra.
Sri parasuraama.
The famous avathara responsible for creating unique tantra and author of two classical text.
Moola purusha for all controversies in this maarga.
Now we will see the later saints ..
Sri Arunagirinaadha of mulandram.. he belongs to kashyapa padhdhadhi of srividhya maarga.. later he was the redeemer of kaumara in india.
Sri Neelakanta Dheekshitar.
Minister of nayakka king and belongs to barathwaja gothra.
He is the guru behind all srividhya homam and it was his effort Raja mathangi worship gained prominence. It was this giant sage who brought out chandi rahasya to world.
It was sri Neelakanda dheekshitar who popularised the use of navakshari yantra and indrakshi mantra.
He used indrakshi sivakavacha in place of padhuka mantra. He strongly followed dhatha maarga.. so he felt sri matha is guru of all and it was his authority in dhatha maarga the ancient art of self realisation took new diversion.
His jeeva samadhi is at palamadai near thirunelveli. I request all to have dharshan of this saint to feel dhatha guru kripa.
Earlier to him this srividhya maarga is not for all and it was considered as family deity worship. It was sri palamadai guru kripa now all are enjoying the benefits of srividhya maarga. Like sri shyama sastri and seshadri swamigal at the age of 19 sri Neelakanda dheekshitar became gnani. He is grihastha gnani and parameshti guru of all srividhya sampradhayas.
Back to lalithanandhanadhar.
Sri parasurama created the tantra maarga to fit all varnas. The dhakshinacharya or the vedha maarga is pure and it has its root in vedhas. The vaama maarga is technical knowhow created by saints to expand the wisdom of srividhya in vedha maargas.
In due course of time this techniques needs correction to suite the demands. Sri parasuraama took the task of using astrology athar vana vedha and tantra usage in to srividhya. Though he himself belonged to pure school he created new methods for all.. kindly note he was the direct disciple of sri Dhaththreya himself.
His intrepretation is the root of vaama maarga and it wont suite traditional vedha maarga of srividhya.
Insort it is not for brahmins but for others .. unfortunate to see brahmins following the art of vaama..
Sri lalithanandhanadhar used traditional old vedhic mantras and guru padhuka worship alone to reach the divine grace of srimaatha.
Like sri paalamadai periyava sri kondaiyya used the structure very strongly. Mahaganapathy mantra usage with ganapathy atharvasheesham of rigvedha is his contribution. This coinage is unique as this master is very strict old school teacher
Guru kripa. Lot more to come
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