Adityahrdhayam
brahmeSaanaachyutheSaaya sooryaayaadhithyavarchase |
baasvathe sarvabakshaaya raudhraaya vapushe nama: || 19
1.brahmeSaanaachyutheSaaya- One who is the Lord of Brahma , ESvara and Achyutha-The name Kesava of the Lord who has the thrimoorthis under His control. kaScha aScha eesaScha keSaaH. thaan vashti. Ka means Brahma , a means Vishnu and eesa is Siva. It means that He controls the three functions f creation, sustenance and annihilation.
2.sooryaaya – Soorya is one from whom everything comes about. Soothe sarvam ithi sooryaH. The Lord is the one from whom everything originates. WE have this nama among the thousand names of the Lord. The word soorya is also explained as vaayuH sarathi asmaath ithi sooryaH. The wind moves from Him. The Lord says in Gita, pavanaH pavathaam asmi.,(BG 10.31) 'I am the wind among things that move.
3. aadhithyavarchase-one who is the effulgence of the Sun. This could mean only the Lord by whose effulgence everything shines. The sahasranama has bhaaskaradhyuthiH as one of the thousand. bhaaH means light. Thath karothi, One who makes light is bhaaskaraH. Hence,
4. bhaasvathe- One who is shining
5. sarvabhakshaaya- One who eats everything. The Lord eats everything in the form of fire and the Sun. kaalaroopee sarvam bhunkthe- He eats everything as Time.
In Gita the Lord says,
kaalo asmi lokajshayakrthpravrdDho (BG.11.32)
I am the all destroying Time. Now I am intent on destroying the worlds. The Lord says that His work is to destroy all the worlds as the annihilator.
6.roudhraaya vapushe namaH- salutations to one who has fierce form like Rudra
Brahman or Narayana, is one ony and assumes the threefold forms during creation, sustenance and annihilation and the fierce form of Rudra is that assumed duing annihilaton.
thamoghnaaya himaghnaaya Sathrugg\hnaayaamithaathmane
krthghnaghnaaya dhevaaya jyothishaam pathaye namaH 20
1. thamoghnaaya- One who destroys darkness. The Lord destroys the darkness of ignorance and shines like the Sun in the minds of this who has gained knowledge.
theshaam aadhithyavath jnaanam prakaasayathi thath param(BG5.16) To those whose ignorance is destroyed by knowledge of the self, the jnana, shines like the Sun.'
2.himaghnaaya-One who destroys snow or cold. The Lord destroys the coldness of the mind and intellect which is the result of lack of love and creates warmth in them so that one becomes a devotee and a jnani.
3.Sathrughnaaya- One who destroys enemies. This epithet applied to the Lord only. The implication is that by praying to the Sun one actually prays to the Purush who is in the Sun and he has the power to destroy the enemies external and internal.
4.amithaathmanE-One who has limitless or transcendental form. Visvaroopa.
5.krthaghnaghnaaya-One who destroys the ungrateful. This is of uncertain application to the Sun and when applied to the Lord, we can say that the ungrateful will experience a punishment from Him in the end. Actually this can be explained in another way. In fact all of us are ungrateful in as much as we forget what all He has given us and either we become arrogant and egoistic or we go on complaining forever , forgetting His gifts to us like good health , able body etc. This ingratitude is the result of o ignorance which is the real krthaghna, as it destroys the knowledge of our indebtedness to Him. Now the Lord destroys this ignorance which is the krthaghna and hence He is called krthaghngna, destroyer of that which destroys the knowledge of what the Lord has done(krtha) for us.
dhevaaya- a divine being. The term deva is applied to all forms of the Lord.
Jyothishaam patahye namaH- salutations to the one who is the master of all luminous bodies. (This has been explained earlier that He alone has the power to make all luminous bodies shine.
brahmeSaanaachyutheSaaya sooryaayaadhithyavarchase |
baasvathe sarvabakshaaya raudhraaya vapushe nama: || 19
1.brahmeSaanaachyutheSaaya- One who is the Lord of Brahma , ESvara and Achyutha-The name Kesava of the Lord who has the thrimoorthis under His control. kaScha aScha eesaScha keSaaH. thaan vashti. Ka means Brahma , a means Vishnu and eesa is Siva. It means that He controls the three functions f creation, sustenance and annihilation.
2.sooryaaya – Soorya is one from whom everything comes about. Soothe sarvam ithi sooryaH. The Lord is the one from whom everything originates. WE have this nama among the thousand names of the Lord. The word soorya is also explained as vaayuH sarathi asmaath ithi sooryaH. The wind moves from Him. The Lord says in Gita, pavanaH pavathaam asmi.,(BG 10.31) 'I am the wind among things that move.
3. aadhithyavarchase-one who is the effulgence of the Sun. This could mean only the Lord by whose effulgence everything shines. The sahasranama has bhaaskaradhyuthiH as one of the thousand. bhaaH means light. Thath karothi, One who makes light is bhaaskaraH. Hence,
4. bhaasvathe- One who is shining
5. sarvabhakshaaya- One who eats everything. The Lord eats everything in the form of fire and the Sun. kaalaroopee sarvam bhunkthe- He eats everything as Time.
In Gita the Lord says,
kaalo asmi lokajshayakrthpravrdDho (BG.11.32)
I am the all destroying Time. Now I am intent on destroying the worlds. The Lord says that His work is to destroy all the worlds as the annihilator.
6.roudhraaya vapushe namaH- salutations to one who has fierce form like Rudra
Brahman or Narayana, is one ony and assumes the threefold forms during creation, sustenance and annihilation and the fierce form of Rudra is that assumed duing annihilaton.
thamoghnaaya himaghnaaya Sathrugg\hnaayaamithaathmane
krthghnaghnaaya dhevaaya jyothishaam pathaye namaH 20
1. thamoghnaaya- One who destroys darkness. The Lord destroys the darkness of ignorance and shines like the Sun in the minds of this who has gained knowledge.
theshaam aadhithyavath jnaanam prakaasayathi thath param(BG5.16) To those whose ignorance is destroyed by knowledge of the self, the jnana, shines like the Sun.'
2.himaghnaaya-One who destroys snow or cold. The Lord destroys the coldness of the mind and intellect which is the result of lack of love and creates warmth in them so that one becomes a devotee and a jnani.
3.Sathrughnaaya- One who destroys enemies. This epithet applied to the Lord only. The implication is that by praying to the Sun one actually prays to the Purush who is in the Sun and he has the power to destroy the enemies external and internal.
4.amithaathmanE-One who has limitless or transcendental form. Visvaroopa.
5.krthaghnaghnaaya-One who destroys the ungrateful. This is of uncertain application to the Sun and when applied to the Lord, we can say that the ungrateful will experience a punishment from Him in the end. Actually this can be explained in another way. In fact all of us are ungrateful in as much as we forget what all He has given us and either we become arrogant and egoistic or we go on complaining forever , forgetting His gifts to us like good health , able body etc. This ingratitude is the result of o ignorance which is the real krthaghna, as it destroys the knowledge of our indebtedness to Him. Now the Lord destroys this ignorance which is the krthaghna and hence He is called krthaghngna, destroyer of that which destroys the knowledge of what the Lord has done(krtha) for us.
dhevaaya- a divine being. The term deva is applied to all forms of the Lord.
Jyothishaam patahye namaH- salutations to the one who is the master of all luminous bodies. (This has been explained earlier that He alone has the power to make all luminous bodies shine.
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