Why should we wear yajnOpaveeta?
YajnOpaveeta is the sacred thread that represents deeksha to perform vEdic rituals. Man belonging to the first three varNas (brAhmaNa, kShatriya and vaishya) has vEdAdhikAra. He can perform sandhyAvandana, gAyatri japa, agni kArya and the like and can also perform vEdAdhyayana. The pre-requisite to all this is the formal initiation called upanayana where the boy's father gives the yajnOpaveeta and brahmOpadEsha to his son initiating him into vEdic rites.
Nobody is entitled to perform any samskAra without having gone through the yajnOpaveeta samskAra according to ManusmRuti. One must undergo yajnOpaveeta samskAra before the vivAha (wedding) samskAra. Similarly, shrAddha karma is not valid unless the kartRu has first undergone the yajnOpaveeta samskAra. Even when a person does not wear a yajnOpaveeta regularly, priests insist upon it during such rituals.
The yajnOpaveeta is said to have been created by Sri chaturmukha brahma himself for this very purpose:
brahmAgrE kalpayAmAsa vEdArhAnAmanuttamam
yEnAmsE dhRutamAtrENa brahmasUtrENa tE dvijAH
bhavaMti brAhmaNa nAma vEdArhAshcha trayastviH ||
The thread that gives the eligibility to perform yajna kAryas is the yajnOpaveeta
yaj~jAkhyaH paramAtmAya uchyate chaiva hOtRubhiH
upaveetaM tatO AsEdyam tasmAdyaj~jOpaveetikam ||
Details of yajnOpaveeta (the sacred thread)
The yajnOpaveeta comprises of three threads, and each thread is in turn made up of three fine threads (strands). The three threads that form the yajnOpaveeta represent the 3 guNas, 3 vEdas, 3 varNas and the 3 lOkas.
By the order of the Lord the abhimAni dEvatas of these (3 gunas, 3 vEdas, 3 varNas and the 3 lOkas) reside in the three threads.
tAvallOkAstrayO varNAstrivRut sUtram samAshrayan
tat graMthimAshrayattArAstrimAtO nAdasmyutaH
tat graMthyagram cha sAvitrI vEdamAtA shivAj~jayA ||
Each of the three threads of the yajnOpaveeta in turn is made of 3 fine strands, totally numbering to 9 strands for one yajnOpaveeta. The 9 strands (of a single yajnOpaveeta having three threads) have the following deities:
1st strand: OmkAra
2nd strand: agni
3rd strand: bhaga
4th strand: sOma
5th strand: pitRu
6th strand: prajApati
7th strand: vasu
8th strand: dharma
9th strand: vishvEdEvatas
OMkAraprathamastaMturdviteeyO agnisthataivacha
tRuteeyO bhagadEvatyachaturthaH sOmadEvataH
paMchamaH pitRudEvatyaH ShaShThachaiva prajApatiH
saptamO vasudEvatyO dharmashchAshTamaM Evacha
navamaH sarvadEvatyaH ityEtA nava dEvatAH ||
The yajnOpaveeta should not go either below or above the navel. It has to be changed every year on the upAkarma day and also after any ashaucha (mailige).
Bachelors should wear one yajnOpaveeta, where as a minimum of two is compulsory for gRuhasthas. The second one represents the extra duty a householder has to perform. (The 2nd one is required since the wife cannot wear a yajnOpaveeta and the husband wears one for her, since the husband is the guru of the wife.). gRuhasthas can wear even 3 or 4 yajnOpavItas, one representing the uttareeya and the other for shrEyas.
What is upAkarma?
Upakarma, means "beginning" and it is historically, the day was considered auspicious for beginning the Vedic studies. It is on this day that one has to start the study of vEdas after doing samarpana of what he has studied in the earlier year.
chAndra RugvEda upAkarma is done on the full-moon day of shrAvaNa month having shravaNa nakShatra as the nitya nakShatra.
yajurvEda upAkarma is also done on shrAvaNa full-moon day itself (whether or not that day has shravaNa nakShatra)
saura RugvEda upAkarma is done on the shravaNa nakShatra day falling in the saura month of simha (when the sun is in simha rAshi)
Even though the main function of Upakarma is yajnOpaveeta dhAraNa, it involves many rituals.
(1) samarpaNa of what we have studied (vEdas) from the previous upAkarma to this upAkarma to shree vEdavyAsa dEvaru.
(2) On this day at least we should learn to chant a few mantras of respective vEdas from our Guru (or purOhit)
(3) The purOhita also teaches one line of brahmasUtra, sarvamoola granthas, etc. as a mark of start of study of vEdas and other shAstra granthas. We must continue to study further. (But in majority of the cases, our study will end on that day itself!!) [;)]
(4) Every brahmana has to undergo upAkarma – All brahmanas should perform upAkarma hOma invariably. Only for those who are having sUtaka or vRuddhi (or ame) need not do upAkarma on that day. However, after the elapse of sUtaka or vRuddhi one must do the upAkarma hOma and have the yajnOpaveeta changed.
Why upAkarma is done particularly on shrAvaNa full-moon day?
On this day the supreme Lord Sri nArAyaNa took the incarnation of Sri Hayagreeva dEvaru and restored the vEdas which was stolen by a demon. In this incarnation, His head is of a pure white horse, while the rest the body is like a human, possessing four hands. He holds shankha, japamaala and pustaka in three hands; and the fourth hand shows the jnAna mudra. Lord hayagreeva then preached the vEdas to Sri brahma dEvaru on this auspicious day for the benefit of entire mankind.
Sri Hayagreeva devaru is worshipped as the God of knowledge. He is the upAsya mUrthy of Sri vAdirAjaru. So, the day of his avatAr is chosen as the day to start and submit the vEda adhyayana; and wearing a new sacred thread is a part of this ritual.
knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.
Every moment, thank God
No comments:
Post a Comment