By Dr. Saroja Ramanujam, M.A.,Ph.D , siromani
Sundarakanda
7. Ravana’s reaction to Seetha’s reply
Valmiki says
prthyuvaacha Suchismithaa, she replied with a smile.Why should she smile when she was trembling and full of grief on
hearing the words of Ravana? Sita was not lacking in courage and her
trembling and sorrow was due to her repugnance for the behaviour of
Ravana. She smiled at the words of Ravana who was prattling that
Rama was not his equal and it was not sure whether Rama was still
living etc. while he himself entered the hermitage like a thief and took
her away in the absence of Rama and Lakshmana, not being brave
enough to face them. She smiled also because Ravana was tempting
her, who had left the royal life to follow Rama in the forest, with all
luxuries, which for her were like the blade of grass in front. She smiled
because she was the incarnation of Lakshmi and Ravana was offering
all the riches to her , without whose grace he could not have got them
in the first place and due to his aparadha towards her he was going to
lose everything including his life soon .
First Seetha , like a mother to the erring child, started advising
Ravana. She told him that he could never aspire for her like a sinner
hoping for emancipation. She advised him to turn his mind towards
his own wives and forget her.. She asked him whether there is no one
in Lanka who could advise him in the right path and said that he was
going to destroy himself and his people by his own actions.
Then she started replying to his enticements. She told him that no one
could tempt her with riches and she is inseparable from Rama like the
light from the sun.
Raaghavathve abhavath seethaarukmiNeekrshnajanmani,
the divine mother incarnates along with the Lord inRamavatara and Krishnavathara and in other incarnations she was his
hrdhayavaasini
., seated in His heart as otherwise He could not showmercy to His devotees.
She advised Ravana to reunite her with Rama for his own good or else
he will be destroyed. Rama‟s anger she said, is more terrible than
vajrayudha and the god of death himself. Otherwise he will see the
shower of arrows from the bow of Rama and Lakshmana very soon
who, like Garuda would destroy the rakshasas like serpents. She said
that Ravana was like a dog in front of the two tigers , Rama and
Lakshmana and his valour which he highly bragged about was very
well seen in his abducting her in the absence of Rama and Lakshmana
like a thief.
Ravana angered by her words said that though she deserved to be
killed for her talking thus to him, he was not doing so and reminded
her about what he said when he brought her to Lanka, that is , she
should accept him within twelve months time or else his men would
cut her into pieces and make her his breakfast and only two more
months were remaining of the stipulated time. The women who
followed him reassured Seetha that his words were only empty threats
by their gestures.
Seetha then told him that he was nearing his death and that was why
he was talking like that and except him no one in all the three worlds
would have looked upon her , who was the wife of Rama like Sachi to
Indra, with such intentions. She said that she regretted that there was
no one to turn him away from his sinful thoughts and he could not hide
from Rama anywhere and he was like a rabbit when compared with
Rama who was like an elephant. She wondered that his eyes, which
looked at her with desire, had not yet popped out and his tongue
which spoke such wicked words to her, who is the wife of Rama and
the daughter in law of Dasaratha, did not fall off.
Seetha said that she could have burnt him by the power of her
paathivrathya but did not do so because she could not act without the
command of Rama according to the dharma of a wife. She said that
she would wait patiently till Rama came and showed his valour and
destroy Ravana. She ridiculed Ravana saying that he was indeed a
hero and a fitting brother of Kubera and the master of a great army,
since he stole the wife of Rama after cunningly removing Rama from
the place.
Ravana became furious and said that he would kill her then and there.
But Dhaanyamaala., one of his wives pacified him saying that after all
Seetha was a human being who had nothing extraordinary compared
with his other wives who were celestial damsels and from all the three
worlds. Then Ravana went away with her after instructing the
rakshasis who were guarding Seetha to see that she somehow
agreed to become his wife. by coaxing or threatening.
The words of Seetha saying that she would have burnt Ravana but was
waiting for Rama to come and kill him is reflected by Thyagaraja in
his krthi „
maajaanaki,‟ in kaambhodhi. He says, vaani maatalanukopa kinchi kanta vadhiyinchalkaneyundi Srinayaka yasamu
neeke kalga jeyaledhaa, "
Did she not refrain from burning Ravanawith anger hearing his talk, in order to give the credit to you?" and he
further says that Rama attained the fame of being destroyer of Ravana
because he was
maajaanaki chetta bhatttaga, married to Seetha.8. Seetha’s despair and the dream of Thrijata
.After Ravana left the rakshasis started advising Seetha to forget Rama
and accept Ravana as her husband, praising Ravana and denouncing
Rama as a mere human being and one without kingdom and riches as
compared with Ravana who was the master of all the worlds. Seetha
replied that she was to Rama like Arundhathi to Vasishta, Rohini to
Chandhra, Lopaamudhra to Agasthya, Sukanya to Syavana, Savitri to
Sathyavaan, Nala to Dhamayanthi and others like them. The rakshasis
became angry and started threatening her that they would eat her if
she did not listen to them. Seetha told them that they could do as they
wish but she would never agree to their proposals. Thus saying Seetha
wept and went and stood under the sismsupa tree on which Hanuman
was hidden among the branches. She lamented that it was true that
no one could die before their time and hence she was still alive after
being separated from Rama. Expecting that the rakshasis were going
to eat her as they threatened, she thought that she was going to be
destroyed like a ship in the mid-ocean, without support tossed by a
strong wind. She wondered what evil deed had she done to deserve
that fate and felt helpless as she could not even take off her life
without the permission of her husband because she was a part and
parcel of him.
She told the rakshasis to cut her to pieces or eat her but she would
never touch Ravana even with her left foot. She wondered why was it
that Rama, who killed Khara and Dhooshana and their army single
handed and killed Viradha, did not come and rescue her till then. She
thought that perhaps Rama did not know her being in Lanka or else
he would have destroyed the rakshasa and Ravana by then.
Then Seetha said within a short time Rama and Lakshmana would
come and destroy Lanka along with rakshasaa and in every house
there will be crying even as she was crying then. This was not a curse
from Seetha but she was only predicting what was going to happen.
Seetha thought that she would be killed and eaten by the rakshasas
since Rama did not seem to come and perhaps he had forgotten or
forsaken her and had become a real sage renouncing all attachments.
She even thought in a weak moment that the rakshasas might have
killed Rama and Lakshmana by employing some kind of deception.
These are the feelings Valmiki attributed to her acting as a human
being . She went to the verge of despair, says Valmiki and was
thinking seriously of putting an end to her life.
At that time Thrijata , the daughter of Vibheehsana who was sleeping
got up by the clamour of the rakshasis threatening Seetha and said to
them that they could eat themselves but would never be able to harm
Seetha. She told them that she had a dream in which she saw Rama
wearing a garland of white flowers and a garment of white silk. And
was coming with Lakshmana on a palanquin made of ivory born by
thousand swans and flying in the sky. Seetha was seen, on the top of
a white mountain surrounded by the sea, similarly clad and Rama
getting down ascended a white elephant and came to her. Seetha got
on the elephant and sat on the lap of Rama. She got up from his lap
and touched the sun and the moon with her hands. Then Rama went
away towards north with Lakshmana and Seetha.
According to svapnasastra, climbing on bull, elephant, top of a house,
peak of a mountain and trees are supposed to bring good fortune and
grasping the moon and the sun by hands will result in winning a
kingdom.
Thrijata said that she also saw Ravana with shaved head and smeared
with oil, wearing red garment and drunk, falling down from the
pudshpaka vimana and going towards south on a chariot drawn by
donkeys. Kumbakarna and others were also seen going towards the
south , the direction of Yama, god of death and Vibheeshana adorned
with white umbrella and white garments was seen going in the sky
with four ministers. She also saw a monkey a messenger of Rama
burning Lanka.
Hence she cautioned the rakshasis from tormenting Seetha as Rama
would not tolerate it. As the dream signified the victory of Rama and
union of Seetha with him and the destruction of Ravanaa along with
the rakshasas she told the ralshasis to beg forgiveness of Seetha if
they wanted to survive. She also said that there were good omens that
Seetha was going to be happy soon.
But thinking on the short time limit set by Ravana, Seetha became
disheartened and thought of committing suicide by hanging from the
branch of the simsupa tree by her long hair and grasping her hair
looked up at the branch above. At that , moment she became aware of
some good omens which indicated that the end of her sufferings was
near. Her left eye and left shoulder throbbed, and her left thigh
throbbing as though Rama was in front. A bird entering into its nest
was chirping again and again as though consoling Seetha and
welcoming Rama. Seetha was encouraged by all this and became
expectant of some good news which she was about to hear.
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.
Every moment, thank God
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