Bath

Courtesy: Sri.KV.Anantanarayanan

The rules of bath according to Dharmasaastraas.

स्नात्वा कर्माणि कुर्वीत Snaatwaa karmaani kurveetha… is the first
instruction by Sastraas. One should do the daily rituals, spiritual or
temporal only after having a bath, is one of the fundamental rules of our
religious culture. The intense sense of self-hygiene and reverence to the
sources of water and the keenness of our ancestors to keep such sources
absolutely clean have no parallels in any civilization. If we had imbibed
that sense of reverence to rivers and springs, wells and lakes, by not
polluting them by effluents of various nature, and cared to regulate the
maintenance of the ground waters our lives would have been much happier. The
praise of water finds ex-pression in Pavamana suuktam.. or punyahavachanam
practiced by us. That can form part of another essay. Here the importance
of bath as ordained in dharmasaastraas is dealt with in brief.

सततं प्रातरुत्थाय दन्तधावन पूर्वकं

आचरेदुषसि स्नानं तर्पयेद् देवमानुषान्।

अगम्यागमनात् स्तेयात् पापेभ्यश्च प्रतिग्रहात्

रहस्याचरितात् पापात् मुच्यते स्नानमाचरन्।

मनः प्रसादजनकं रूपसौभाग्यवर्धनं

शोकदुस्स्वप्नहं स्नानं मोक्षदं ह्ळादनं तथा

स्नानमूलाः क्रियाः सर्वाः श्रुतिः स्मृत्युदिता नृणां।

तस्मात् स्नानं निषेवेत श्रीपुष्ठ्यारोग्यवर्धनं।

याम्यं हि यातना दुःखं प्रातस्नायी न पश्यति

अप्रायत्यं निहन्त्येव स्नानेनैकेन मानवः॥

द्वितीयेन निमज्जेन निर्मलत्वं भवेत् ध्रुवं

त्रितीयेतितृप्तिः स्यात् निमज्जनबलम् त्विदं॥

सङ्कल्पं सूक्तपठनं मार्ज्जनं चाघमर्षनं

देवतातर्पनं चैव स्नानं पञ्चाङ्गमुच्यते

satataM praatarutthaaya dantadhaavana puurvakaM

aachareduSasi snaanaM tarpayed devamaanuSaan.

agamyaagamanaat steyaat paapebhyashcha pratigrahaat

rahasyaacharitaat paapaat muchyate snaanamaacharan.

manaH prasaadajanakaM ruupasaubhaagyavardhanaM

shokadusswapnahaM snaanaM mokSadaM hLaadanaM tathaa

snaanamuulaaH kriyaaH sarvaaH shrutiH smR^ityuditaaa nR^iNaaM.

tasmaat snaanaM niSeveta shriipuSThyaarogyavardhanaM.

yaamyaM hi yaatanaa duHkhaM praatasnayii na pashyati

apraayatyaM nihantyeva snaanenaikena maanavaH..

dwitiiyena nimajjena nirmalatwaM bhavet dhruvaM

tritiiyeaaatitR^iptiH syaat nimajjanabalam twidaM..

sa~NkalpaM suuktapaThanaM maarjjanaM chaaghamarSanaM

devataatarpaNaM chaiva snaanaM pa~nchaa~Ngamuchyate.

 

A person on waking up in the morning should perform the cleaning of the
teeth as prescribed ( the rules have been already discussed) and in the
early hours of morning called UshaH kalam before sunrise should perform
oblations through giving water (tarpanam) to the gods and the departed
elders.

By performing the bath, a man is released of the sins incurred by having
carnal relationship with prohibited counterparts, from the sins of
theft, from
the sins of receiving presents from the sinful people and from the
sins committed
in secret.

 

The bath gives us equanimity and pleasantness of mind. It endows on us
great beauty and health and helps us in maintaining these two for a long
time It is the elixir relieving us from mental agony, bad dreams and it
gives us ultimate emancipation from worldly toils (moksham) and it makes us
jubilant and excited

 

All the practices prescribed in Vedas and Saastras are to be performed by
men only after bath and therefore all should stick to the schedule of
morning bath which is the enhanced of wealth, welfare and good health.

 

The tortures for the sins that one may face after death and after
reaching the house of yama will never vist the person who is performing
his morning-baths regularly. With one dip in the water during bath, all
the sins and evils stored in a man vanishes. With the second dip in water,
one becomes absolutely clean in body and mind. With the third dip there
will be satisfaction for the self, devaas and pitrus. These are the
benefits of a nice bathe.

 

There are five limbs to the ritual bath. First is the sankalpa or
declaring with devotion that one is going to take bath in the name of and
for the satisfaction of the God. Then the mantras worshipping the
presiding deities of the water and the source of water like the river
should be chanted. Then one should clean oneself of all the physical dirt
with water. Then one should chant the Aghamarshana mantra ( found in
Taittareeya Aranyaka..Mahaanaarayanopanishat…starting with Hiranyashringam
Varunam…). As the final ritual one should pay oblations with water to the
Gods (and departed elders wherever called for.)

 

It is reiterated that the dharmasastras state that very grave sins will be
washed away by bath. It should be understood that the intention is to
praise the greatness of bath and its impact on the physical and mental
welfare of the people. It should never be construed to mean that one can
commit all the sins in the world and get away with it by just having three
dips in water in the morning.