Thursday, July 30, 2009

Periyava & Ramu Ganapadigal

30 Rupees Sambhavana (Fees)


I was recently reading a book on real life incidents of devotees of Sri Sri Chandra Sekharendra Mahaswamigal referred as Mahaperiyava written by Sri Ramani Anna (Vikadan Publications). This story moved me a lot and decided to translate for the benefit of the readers to cherish the experience of our beloved pujyasri Mahaperiyava. I heard that His Holiness has helped lot of poor people and helped conduct lot of marriages especially for the poor people. Please read on……

A Vedic Pundit by name Ramanatha Ganapadigal hailed from Karur was living in Srirangam. His wife's name was Dharmambal. They had a daughter by name Kamakshi. Though the pundit is a master in vedas he did not pursue vaideega i.e. performing Vedic rituals as his profession, rather he use to do "upanyasa" or "spiritual discourse" and was living with whatever little income earned through that source. The family was staunch devotees of mahaperiyava.


Their daughter's marriage was fixed suddenly and groom is a teacher in a nearby village. His wife Dharmambal asked his husband "Our daugther's marriage has been fixed how much saving do we have?" Ganapadigal replied, "have you not know that by so many means I have saved about five thousand and we can carryout the marriage in a simple manner". Dharmambal was furious, "how we can conduct the marriage we need to buy jewels, vessels, catering and other expenses are there and we need atleast fifteen thousand more".


Ganapadigal gazed at her and she replied that, "don't worry I have a suggestion please buy some fruits and go to Kancheepuram and meet Mahaperiyava and tell him that our daughter's marriage has been fixed and we need fifteen thousand rupees and he will definitely help us". However Ganapadaigal didn't take up her idea and replied "how is it possible to ask our Jagadguru 'dhanam' (money) when we should only ask for 'jnanam' (knowledge). However dharmambal argued and convinced her husband and made him travel to Kancheepuram the next day.

That day there was heavy rush in the Sri Mutt and everyone was carrying the fruit basket and Ramanatha Ganapadigal was also in the queue with some fruits along with the marriage invitation expecting to meet the Mahaperiyava. In between someone compulsorily took the fruit basket and kept along with others. While he was crying that his fruit basket is having the marriage invitation nobody paid attention to him.



Suddenly there was a voice "oh! is it karur ramanatha ganapadigal, please come, whether all are fine at Srirangam? Is your religious discourse is going well?" the voice came none other than from Mahaperiyava himself. He then enquired about his family details and the discussion was going on ganapadigal doesn't know how to tell the issue of his financial needs. Some how he managed to open the topic,"dharmambal told me to visit you and tell about the marriage of our daughter…." Before he could finish Periyava tells him that "my blessings are there in full and …. I have one assignment for you can you do for me ?" suddenly Mahaperiyava made one request to him.

Ganapadigal then asked what the assignment was and Periyava told him that some few days ago some one from a village near Kadayanallur (near Thirunelveli) came and told mahaperiyava that the village cows are experiencing miraculous death and the parikara as decided is to conduct a "Bhagavatha Saptaham" i.e. discourse on Srimad Bhagavatham for seven days in the village temple. Periyava then requested him to take some money from the Mutt so that he can start to kadayanallur the same night itself.


Ganapadigal reached Tirunelveli the next day and he was picked up by the Temple priest at the Junction. He was put up at the House of the priest and to his surprise nobody came to meet him. He consoled himself that he can meet people during the time of discourse. However when he commenced his discourse i.e. "Bhagavatha Saptham" in the evening only the Temple priest, the temple secuity guard and the Lord Varadharaja Perumal were the only witnesses. When enquired it was told that the entire village got divided over an issue as to who should be the President of the Temple and till that issue is resolved nobody in the village had decided to enter the temple.

However Ramanatha Ganapadigal sincerely carried out his Sapthaham in front of the Lord for the next seven days while it was watched by the temple priest and the secuirty guard. On the last day the priest told him that the discourse was excellent it is worth is priceless however due to poor response he gave the "sambhavana" (fees for rendering the discourse) of sum of rupees thirty the amount which was available with the priest at that point in time and also got him the train ticket for his return journey. Ganapadigal reached kancheepuram via vizhupuram the next day and reached the kanchi mutt.



Next day afternoon after the routines were over he met Mahaperiyava. Mahaperiyava then enquired about his trip to Kadayanallur and was asking how the discourse went. Ganapadigal some how controlled his emotions and told periyava that due to some problem in the village nobody came except the Temple priest and the secuity guard. For this Mahaperiyava replied, "Ramanatha nee periya bhagyasalida therla okkanthu krishnan sonna upadesathai arjunan oruthan than kettan onnaku parru rendu pervazhigal kettirukka" ( ramanatha your are so lucky that when krishna gave upadesha only arjuna was there to hear but for your atleast two were there to hear!) and started laughing.

Mahaperiyava then thanked him for going there on his request and completing the Saptaham and then gave him "salvai" (cloth given as a token of respect) and a dakshina of rupees thousand and blessed him. Ganapadigal suddenly remembered the original purpose for which he came to Kancheepuram i.e. the marriage of his daughter and informed periyava about the same for that periyava blessed him that the marriage will get over in a very good manner by the grace of Chandramouleeswara "jaam jaam nu nadathi vaipar" and asked him not to worry and gave him sendoff.


The next day Ganapadigal reached Srirangam and he was thinking all the way that how he is going to face his wife and also about the fifteen thousand rupees which she had requested from Mahaperiyava. When he reached his home his wife Dharmambal greeted him and gave water to wash his feet and whisked him inside the pooja room and lo! there was kept a bamboo basket with full of fruits, sari, dhothi, turmeric, kumkum, flower, two Mangala Sutra (thirumangalyam) and a bundle of currency notes!


Ganapadigal was dumb struck and dharmambal said "today morning there were some people came and informed that they are coming from Kanchi Mutt and told that Mahaperiyava has instructed them to handover these gifts for your daughters marriage." Ganapadigal said "Dharmu I didn't asked anything but still he had sent to us what a magnanimous person he his" and started counting the currency and it was exactly the fifteen thousand!

Ramanatha Ganapadigal was moved by the grace of the Mahaperiyava and started crying profusely.
 


--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Wednesday, July 29, 2009

Without GOD

Sri:

Without GOD, our week would be:
Sinday, Mournday, Tearsday, Wasteday,
Thirstday, Fightday & Shatterday.
If you are not ashamed of GOD, pass it on.
Remember seven days WITHOUT GOD makes
one WEAK!!

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Cool definitions

Cool meanings




Cigarette:

A pinch of tobacco rolled in paper with fire at one end & a fool at the other.

***********

Love affairs:

Something like cricket where one-day internationals are more popular than a five-day test.

***********

Marriage:

It's an agreement in which a man loses his bachelor degree and a woman gains her master

***********

Divorce:

Future tense of marriage

***********

Lecture:

An art of transferring information from the notes of the lecturer to the notes of the students without passing through the minds of either.

***********

Conference:

The confusion of one man multiplied by the number present.

***********

Compromise:

The art of dividing a cake in such a way that everybody believes he got the biggest piece.

***********

Tears:

The hydraulic force by which masculine will power is defeated by feminine waterpower.. .

***********

Dictionary:

A place where divorce comes before marriage.

***********

Conference Room:

A place where everybody talks, nobody listens & everybody disagrees later on.

***********

Ecstasy:

A feeling when you feel you are going to feel a feeling you have never felt before.

***********

Classic:

A book which people praise, but do not read.

***********

Smile:

A curve that can set a lot of things straight.

***********

Office:

A place where you can relax after your strenuous home life.

***********

Yawn:

The only time some married men ever get to open their mouth.

***********

Etc:

A sign to make others believe that you know more than you actually do.

***********

Committee:

Individuals who can do nothing individually and sit to decide that nothing can be done together.

***********

Experience:

The name men give to their mistakes.

***********

Atom Bomb:

An invention to end all inventions.

***********

Philosopher:

A fool who torments himself during life, to be spoken of when dead.

***********

Diplomat:

A person who tells you to go to hell in such a way that you actually look forward to the trip.

***********

Opportunist:

A person who starts taking bath if he accidentally falls into a river.

***********

Optimist:

A person who while falling from Eiffel Tower says in midway See I am not injured yet.

***********

Pessimist:

A person who says that O is the last letter in ZERO, Instead of the first letter in word OPPORTUNITY

***********

Miser:

A person who lives poor so that he can die rich.

***********

Father:

A banker provided by nature.

***********

Criminal:

A guy no different from the rest... except that he got caught.

***********

Boss:

Someone who is early when you are late and late when you are early.

***********

Politician:

One who shakes your hand before elections and your Confidence after.

***********

Doctor:

A person who kills your ills by pills, and kills you with his bills.

***********

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Monday, July 27, 2009

Marut

.Story of Aditi and Diti

Brahma’s one of the manasputra was Daksha. Brahma ordered him creation. Sixty daughters were born to Daksha and Panchajani.

Out of this thirteen daughters were married to Kashyapa. We have already known about Kashyapa as the grand son of Brahma through his son Mareechi, another manasa putra.

Since the purpose was creation, the ethical side in the marriage between grandson and grand daughters we need not think of.

The thirteen grand daughters were named Aditi, Diti, Danu, Arishta, Surasa, Surabhi, Vinata, Tamra, Krodhavasha, Ira, Kadru, Vishva and Muni. (The names of Kashyapa’s wives, particularly the minor ones, sometimes vary in other puranas. (I have mentioned the names since in future stories if I may refer to some of them their names can be familiar)

2. Aditi’s children

Aditi’s sons born to Kashyapa were known as the adityas. There were twelve of them and they were named Indra, Dhata, Bhaga, Tvashta, Mitra, Varuna, Yama, Vivasvana, Savita, Pusha, Amshumana and Vishnu. These were the gods. (Yama is more commonly regarded as having been the son of the sun god and his wife Samjna. This Yama can be different too) Their sons also came to be known as the devas.

3. Diti’s sons

Diti’s sons born to Kashyapa were the daityas (demons). There were two of them, named Hiranyakshipu and Hiranyaksha. Their sons also came to be known as the daityas.

4.Relaton between Devas and Daityas

The gods and the demons were as such brothers, born to Kashyapa ,mothers being Aditi and Diti respectively.

They did not like each other and fought amongst themselves all the time. Vishnu and the other gods killed many daityas.
5.Diti mediate to have a son to kill Indra

Diti was disconsolate to see her children suffer thus. She resolved that she would meditate so as to obtain a son who would be so powerful that he would kill Indra, the king of the gods.

There was a tirtha named Syamantapanchaka on the banks of the sacred river Sarasvati. Diti went there and started to pray to the sage Kashyapa. She lived on roots and fruits and meditated for a hundred years.

6.Kashyapa get pleased and give boon subject to conditions

These prayers pleased Kashyapa. "Ask for a boon," he said. "Please grant me a son who will kill indra," replied Diti.

"It shall be as you wish," said Kashyapa. "But there are some conditions. You will have to live in this hermitage for a hundred years more. Throughout these hundred years you will bear the baby in your womb. But there are certain conditions of cleanliness that you must observe. You must not eat in the evening, nor must you sleep under a tree at night. Exercise is not permitted in any form.

7.Important condition- hairs keep braided

Do not sleep with your hair unbraided, or without having had a bath. If you can observed these rules for a hundred years, you will have the son you wish for."
Kashyapa went away and Diti began to observe the rites that the sage had prescribed. But Indra got to know what was afoot and he was naturally in no mood to permit the birth of a son who would be the cause of his own destruction.

8.Indra become attendant

He hung around Diti’s hermitage, pretending to serve his chithi. He brought her firewood and fruit and served her in other ways. But in reality, he was merely waiting for an opportunity. He was waiting for the moment when Diti chithi would fail to observe the norms of cleanliness that had been laid down for her.

Ninety-nine years and three hundred and sixty-two days passed. That is, only three days were left for the period of one hundred years to be over.

9. Diti forget to braid her hair in the last minutes

Diti was tired on one particular occasion. Since the period of her ordeal was soon to end, she had also become somewhat careless. She fell asleep without washing her hair. What was worse, she went to sleep without having braided her hair. This was an act of gross un cleanliness.There is a Malayalam saying-“Veetu vathukkal Vannappol kudam pottichuâ€

Indra seized his awaited chance. Since Diti had committed an unclean act, her defences had been lowered.

10 Indra enter Diti’s womb

Indra entered Diti’s womb in a trice. Indra used his wonderful weapon vajra. With the vajra, Indra sliced the baby in Diti’s womb into seven parts. These parts started to cry.

"Ma ruda," said Indra. "Don’t cry."

11. Indra chope the foetus and become successful

But the parts continued to cry. Indra therefore chopped up each of the parts into seven more sections, so that there were forty-nine parts in all.

Since Diti had failed to observe the prescribed rites, these forty-nine sections were no longer a threat to Indra.

12 Birth of Maruts and elevation to Gods

When they were born, they came to be known as the Maruts from the words Indra had used in addressing them.

They were elevated to the status of gods and became Indra’s friends and constant companions later.
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

The Empty Jar And 2 Cups of Coffee....


The Empty Jar And 2 Cups of Coffee

http://graphics8.nytimes.com/images/2007/04/03/nyregion/04teach

When things in your life seem,  Almost too much to handle, When 24 Hours in a day is not enough,
Remember the story of the empty jar and 2 cups of coffee.

A professor stood before his philosophy class and had some  items in  front of him.
When the class began, wordlessly, he picked up a very large and empty jar and proceeded to fill it with golf balls.
He then asked the students, If the jar was full.
They agreed that it was.

The professor then picked up a box of pebbles and poured them into the jar.
He shook the jar lightly. The pebbles rolled into the open Areas between the golf balls.
He then asked  The students again If the jar was full..  
They agreed it was.

The professor next picked up a box of sand and poured it into the jar.  Of course, the sand filled up everything else.
He asked once more if the jar was full.
The students responded with an unanimous 'yes.'

The professor then produced  Two cups of coffee from under the table and poured the entire contents  Into the jar, effectively
Filling the Empty space between the sand.
The students laughed.

'Now,' said the professor,   As the laughter subsided,
'I want you to recognize that  This jar represents your life.
The golf balls are the important things - God, family, children, health, friends, and favorite passions – things that if everything else was lost
and only they remained, Your life would still be full.
The pebbles are the other things that matter Like your job, house, and  car.

The sand is everything else -- The small stuff.

'If you put the sand into the jar first,'  He continued, 'there is no room for the pebbles or the golf balls.
The same goes for life.

If you spend all your time and energy on the small stuff, you will never have room for the things that are important to you.

So...

Pay attention to the things   That are critical to your happiness.
Play With your children.
Take time to get medical checkups.
Take your partner out to dinner.

There will always be time
To clean the house and fix the disposal.

'Take care of the golf balls first -- The things that really matter.
Set your priorities. The rest is just sand.'


One of the students raised her hand and inquired what the coffee represented.

The professor smiled.
'I'm glad you asked'.

It just goes to show you that no matter how full your life  may seem, there's always room for a cup of coffee with a friend.'


  knr


 

 


--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Tuesday, July 21, 2009

Stock market & hens

A business man comes to a village and offers to buy hens.
He offers Rs 20 per hen and starts a poultry farm and sells the eggs from these hens.

Gradually when most of the hens in the area are already sold, the businessman ofers Rs 25 per hen. The villagers are motivated to part with more of their hens and some put in extra efforts to round up the available hens to be sold for Rs 25.
Soon there are no more hens available.

The business man then announces that he will now offer Rs 50 per hen and announces grand plans to export hens. Not known to others is the fact that the hens have laid all the eggs they can and are now fit for slaughter only.

The business man leaves the country and asks his assistant to take charge.

The assistant approaches the villagers and offers to sell the hens back to the villagers for Rs 35 saying that since the businessman has offered rupees 50, here was an opportunity to make some money by selling these back to the businessman when he returns.

The villagers rush to buy the hens at Rs 35 and there is a stampede.
The assistant soon vanishes from the scene after all the hens are sold for Rs 35.
Neither the businessman nor his assistant is ever heard of again.

The village is now flooded with hens.
 
knr


--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Friday, July 17, 2009

Stranger

The Stranger

A few years after I was born, my dad met a stranger
who was new to our small town. From the beginning, Dad was fascinated
with this enchanting newcomer and soon invited him to live with our
family. The stranger was quickly accepted and was around from then on.

As I grew up, I never questioned his place in my family. In my
young mind, he had a special niche. My parents were complementary
instructors: Mum taught me good from evil, and Dad taught me to obey.

But
the stranger ..... he was our storyteller. He would keep us spellbound
for hours on end with adventures, mysteries, and comedies. If I wanted
to know anything about politics, history or science, he always knew the
answers about the past, understood the present and even seemed able to
predict the future!

He took my family to the football and cricket. He made me laugh,
and he made me cry. The stranger never stopped talking, but Dad didn't
seem to mind.

Sometimes, Mum would get up quietly while the rest
of us were shushing each other to listen to what he had to say, and she
would go to the kitchen for peace and quiet. (I wonder now if she ever
prayed for the stranger to leave.)

Dad ruled our household with certain moral convictions, but the
stranger never felt obligated to honor them. Profanity, for example,
was not allowed in our home ... not from us, our friends or any
visitors. Our longtime visitor, however, got away with four-letter
words that burned my ears and made my dad squirm and my mother blush.

My dad didn't permit the liberal use of alcohol. But the stranger
encouraged us to try it on a regular basis. He made cigarettes look
cool, cigars manly, and pipes distinguished. He talked freely (much too
freely) about sex. His comments were sometimes blatant, sometimes
suggestive, and generally embarrassing.

I now know that my early concepts about relationships were
influenced strongly by the stranger. Time after time, he opposed the
values of my parents, yet he was seldom rebuked ... And NEVER asked
to leave.

More than fifty years have passed since the stranger
moved in with our family. He has blended right in and is not nearly as
fascinating as he was at first. If you could walk into my parents' den
today, you would still find him sitting over in his corner, waiting
for someone to listen to him talk and watch him draw his pictures.

His name?

We just call him, 'TV.'

He has a wife now....we call her 'Computer'.
 
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Hitopadesha

I would like to share this book with everyone. It is freely
available on google books. It contains Sanskrit text of parts of Hitopadesha
along with word to word translations.


http://books.google.com/books?id=-DApAAAAYAAJ&printsec=frontcover&dq=Sanskrit+Translation&lr=&as_brr=1#PPA1,M1


knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Thursday, July 16, 2009

Ashtavakra


1SAGE ASHTAVAKRA

In the Mahabharata epic the story of sage Ashtavakra is told by sage Lomasa to the Pandavas while the Pandavas were in exile.

1.1 Parents of sage Ashtavakra

Uddalaka was a renowned sage and scholar well versed in the Vedas and the Vedanta. He had several disciples. One among them was Kahoda. What Kahoda lacked in knowledge, he made up with his devotion and virtuous life. Impressed by these qualities Uddalaka married his daughter Sujata to kahoda

Sujata in due course got pregnant and wanted her child to surpass all the sages of his time. So, she began to sit in the classes taught by Uddalaka and Kahoda, listening to their chanting with the unborn baby.

It was one day, in a class taught by Kahoda, the unborn baby spoke up from inside the womb, and “This is not the way to chant the verse, father." Kahoda felt insulted in front of the class and cursed, "You will be born deformed."

Sujata did not take the instance too seriously and was ambitious. She wanted more money to raise her child the best. So she asked her husband to go to king Janaka of Mithila (Sita’s foster father) who was then preparing for a Yajna hoping that the ceremony will bring money to the family.

1.2 Sage Kahoda get defeated by Bandhi

When Kahoda approached King Janaka, the king received him respectfully but said with regret "Kahoda, I am unable to perform the Yajna which I decided to perform several years back. Sage, Bandhi arrived from nowhere and asked me to start the Yajna only after he is defeated in an academic discussion with the sages participating in the Yajna.
His condition further includes that the sages who come forth for the debate, if defeated, will be drowned. So far he has killed many learned sages. Now it is up to you to take the challenge."

Kahoda agreed to debate with Bandhi. He was defeated and drowned in the nearby river.

1.3 Birth of Ashtavakra and education

The widowed Sujata heard the news and repented her actions. A few months later she gave birth to a boy who was deformed at eight joints and so named Ashtavakra.

He got his education from his grandfather Uddalaka. Ashtavakra was extremely intelligent and his grandfather loved him dearly and was very proud of him. When Ashtavakra was only twelve, he finished all that he needed to know from his grandfather. He also heard the fate of his father and the Yajna of king Janaka, which still remained unfinished as no one could defeat Bandhi.

1.4 Sage Ashtavakra calls on Janaka

At the tender age of 12 he had mastered the Vedas and Vedanta.

Accompanied by his uncle Swetaketu, he set forth for Mithila where a debate on the scriptures among the learned was to take place. He would be pitted against Bandhi. This the moment he was waiting for all his life - an opportunity to avenge the insult and defeat his father Kahoda has suffered.

On their way to Mithila they met Mithila’s king and his entourage. Ashtavakra was asked to give way to the King. However, he replied, " Does not your ruler know that the blind, the deformed, the fair sex, Brahmins and people bearing load have to be given the right to passage first".

The king was surprised to hear such wisdom from the mouth of some one so young. He let Ashtravakra go first.

At Mithila the gatekeeper would not let Ashtravakra enter the competition hall. The boy seemed too young to him. Ashtavakra got irritated. He said " I may seem young to you but I have mastered the Vedas. Age or appearance can not bar me from taking part in the competition". The gatekeeper did not believe him and asked him to go away.

Ashtravakra said, " old age is not an indicator of a man's bounty of knowledge or maturity. Go and inform the king that I wish to challenge Bandhi, the court's scholar to a round of debates on Shastras."
Just then the king appeared and saw and recognized Ashtavakra. He cautioned him saying, " Do you know Bandhi has defeated all the scholars who have challenged him. The defeated have drowned themselves in the sea in accordance with the rules of the debate. Don’t risk your life."
1.5 Sage Ashtavakra defeats Bandhi
Ashtavakra replied " O king! Your scholar has been basking in past glory. He is not as learned as you assumed him to be. Let me compete with him and avenge my father's insult."
The king was astounded by such determination. He was compelled to consent to this competition. Then started arguments, counter arguments on various debatable topics from the scriptures between Bandhi and Ashtavakra. This boy of only twelve years of age proved to be far superior to Bandhi. The shamed Bandhi had to accede defeat and in accordance to the rule drowned himself in the sea. Then the spirit of Kahoda was free and gained peace in heaven.
1.6 Ashtavakra Geetha
The Ashtavakra Geetha, or the Ashtavakra Samhita as it is sometimes called, is a very ancient Sanskrit text.

The work was appreciated, and quoted by Sri Ramakrishna Paramahamsa, his disciple Swami Vivekananda, as well as by Ramana Maharshi, Dr S Radhakrishnan always referred to it with great respect. Apart from that the work speaks for itself. It presents the traditional teachings of Advaita Vedanta with a clarity and power very rarely matched.
(I had an occasion to listen to the Ashtravakra geetha in the Theosophical society in Trivandrum near Over bride junction with R.S. Iyer in 1996. Of course on those days I was not matured like today to have a patient listening)
1.7 Ashtavakra Geetha extracts

King Janaka on the defeat of Bandhi surrendered to the Sage as his disciple and requested that the knowledge of the Self be bestowed upon him.

It is a series of answers for the questions of Rajarishi Janaka. A few extracts from the English translation by John Richards is given below: -

My son, you may recite or listen to countless scriptures, but you will not be established within until you can forget everything. 16.1

You may, as a learned man, indulge in wealth, activity, and meditation, but your mind will still long for that which is the cessation of desire, and beyond all goals. 16.2
If even Shiva, Vishnu, or the lotus-born Brahma were your instructor, until you have forgotten everything you cannot be established within. 16.11
The man is rare who is not attached to the things he has enjoyed, and does not hanker after the things he has not enjoyed. 17.4
Those who desire pleasure and those who desire liberation are both found in samsara, but the great-souled man who desires neither pleasure nor liberation is rare indeed. 17.5
There is no distinction between pleasure and pain, man and woman, success and failure for the wise man that looks on everything as equal. 17.15(My note- Like sage Suga)
The stupid man does not attain cessation whether he acts or abandons action, while the wise man finds peace within simply by knowing the truth. 18.34

1.8 Sage Ashtavakra expeditions

Section 13:19 of Mahabharata describe sage Ashtavakra's expedition to Kailasa: -

The illustrious Ashtavakra set out on his journey. He proceeded towards the north and at last reached the Himavat mountains peopled by Siddhas and Charanas Arrived at the Himavat mountains, that foremost of Brahamanas then came upon the sacred river Vahuda whose waters produce great merit.

He rested for some more time by the side of that lake in the course of the Vahuda whose shores he had reached. Refreshed and then proceeded towards Kailasa. He saw also the Mandakini and the Nalini of the high-souled Kubera, the Lord of Treasures. Beholding the Rishi arrived there, all the Rakshasas having Manibhadra for their head, came out in a body for welcoming and honoring the illustrious traveler. On bathing his bends were disappeared and he became perfect. (This story of Ashtavakra was told by Srikrishna to Rugmini too-I read some where from the internet)

1.9 Sage Ashtavakra ask king Chitrabhanu the reason for observing Sivarathri fast

In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivratri by King Chitrabhanu.

The story goes as follows. Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Mahashivratri. The sage Ashtavakra came on a visit to the court of the king.

The sage Ashtavakra asked, "O king! Why are you observing a fast today?" King Chitrabhanu explained the reason to the sage. He had the gift of remembering the incidents of his previous birth.

"In my past birth I was a hunter in Varanasi. My name was Suswara. One day I was roaming the forests in search of animals. I was overtaken by the darkness of night. Unable to return home, I climbed a tree for shelter. It happened to be a vilwa tree. I had shot a deer that day but I had no time to take it home. I bundled it up and tied it to a branch on the tree. As I was tormented by hunger and thirst, I kept awake throughout the night. I shed profuse tears when I thought of my poor wife and children who were starving and awaiting my return. To pass away the time that night I engaged myself in plucking the vilwa leaves and dropping them down onto the ground.
"The day dawned. I returned home and sold the deer. I bought some food for myself and for my family. I was about to break my fast when a stranger came to me, begging for food. I served him first and then took my food. "

At the time of death, I saw two messengers of Lord Shiva. They were sent down to conduct my soul to the abode of Lord Shiva. I learnt then for the first time of the great merit I had earned by the unconscious worship of Lord Shiva during the night of Shivratri.

They told me that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. My tears, which I had shed out of pure sorrow for my family, fell onto the Lingam and washed it. And I had fasted all day and all night. Thus I did unconsciously worship the Lord. "I lived in the abode of the Lord and enjoyed divine bliss for long ages. I am now reborn as Chitrabhanu." (Some member has raised a query to me on the importance of Sivarathri a fortnight back)

SUMMARY

Story of sage Ashtavakra comes in Mahabharata. Ashta vakra Geetha was his teachings to Rajarshi king Janaka
 
knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Performing Gayathri japam

Things to be Avoided during Japam:
Please wear the Anga Vasthram (Uttareeyam) like a Poonal, close your
hands with it and do the Gayathri Japam. One should not cover the head
and body and do the Gayathri Japam.
While doing Japam one should not talk with others; see things around
you; laugh about something; support your back on Pillars etc; rest one
leg on top of the other, lose interest; think of something else; yawn,
keep spitting. Such Japams will become fruitless. If one happens to
yawn, sneeze in between the Japam, then one should touch your nose then
touch the ear while chanting 'Om'. This is called as the 'Shrothra
Aachamanam'. Or even if one sees the Sun or the Moon that is enough.
One should not see dog, pig, donkey, underprivileged person, woman on
menstruation, eagle, and monkey while doing the Japam. If one happens to
see the above, follow the above suggestion. The reason that people often
have their Japa Mantapam in the river or in the banks is to avoid seeing
all those mentioned above.
One should compulsorily not speak with others during the Japam. If there
is any immediate necessity, one should at least finish the japam and
then speak. Otherwise, one should to start again from the beginning and
then continue.
Japam, Homam, Pooja, Bath, Teeth Brush, Sandhyavandanam, Dressing-up,
Elder's presence, Temple, during passing of Urine or Motion are the
times when one should not speak as per Dharma Sasthras. In case of
necessities (except at the time of passing motion), one should do
Shrothra Aachamanam and chant Bhagavan-Naama and continue further.

One should not control passing of Motion and do any Vaidika Karma. One
should never touch places below the hip while doing Japam. If it
happens, one should immediately wash your hands and do the Shrothra
Aachamanm as stated earlier.
I would like to clarify one point here. When vaadhyars ask any of us to
wash our hands with the Pancha Paathram in front of us, I have seen
people dipping their hands inside the Pancha Paathram and then wash the
hands. The idea here, is not to Wet your hands, It is to cleanse your
hands for some reason. Instead of dipping your hands you might as well
not do anything at all. At least the water in the Pancha Paathram will
remain clean.
Next time you hear someone asking to wash your hands with a Pancha
Paathram in front, take the water in Udharani in your right hand, and
raise the end of Udharani which has water, so that, the water happens to
flow through the Udharani to your right hand and with that water in your
right hands, you can wash your other hand. This same principle holds
good in the above case. In fact, everytime..................
One should not do he Japam while: wearing a shirt; tying a Turban in
your head; without Anga Vasthram; with slippers; if a married man
without Pancha Kacham; without tying your tuft (shikhai) or keeping it
loose and tying it at the end so that it falls on your back; lying down
(sleeping posture); walking; chanting it loudly, so that others can hear
it; eating something; stuffing something in your mouth; sitting in a
chair and leaving your legs dangling down; shaking your legs in previous
stated position; holding your Poonal in your hands; counting with the
help of Poonal; while driving. Such Japams will not yield any results.
Chanting so that your lips part/move and others can hear is 'Adhamam'.
One should not chant that way. Chanting so that, only lips part/move,
but the sound does not carry outwards beyond you is called 'Madhyamam'.
Chanting so that neither lips part/move nor does the sound carry outward
is 'Uthamam'.
Manthram means 'protecting the one who chants' and 'protecting the
mind'. So, one has to think about Gayathri's Swaroopam in mind and do
the Japam. If possible, do the Kumbhaka Praanayamam (i.e., holding your
breath) and do the Japam. It will give special results. But it is not
compulsory.
Just out of too much interest, some people are known to chant it while
walking, sleeping etc. But, this is totally against the Sasthras. One
can, however, meditate on Gayathri's Swaroopam. But should not do Japam:
without count; Akaalam (un-time); with theendal; while walking etc.
Thinking that counting disturbs Meditation and Doing Japam without
counting is incorrect. One has to count, chant and meditate at the same
time.

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Sunday, July 12, 2009

Movie of Adishankara

Namaste all,

This might be of interest. Movie about Adi Shankarcharya in Sanskrit.
Isnt it beautiful.?


http://video.google.com/videoplay?docid=6524043112627932444

Hari Om
 
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Saturday, July 11, 2009

Significance of number 108

What is the significance of Number 108 in Hindu Phylosophy

As per Indian mythology, Indian culture has a very special significance of
number 108. What is this number represent, and why is it so important?

1) In one minute, we breathe in approximately 15 times, in 1 hour 900 times,
and in 12 hours 10800 times, and in a day 10800 * 2 times. A day consists
of 24 hours, and if we set aside half the day for our day to day routines,
then one can spend 12 hours for recitation of one's idol. Therefore, the
maximmum number of times that one can recite "mantra", or perform "Jap" are
10800. If one wants to obtain 100% benefit of its jap, then performing
jap 108 times will give you the benefit of 100%. That's why in a "Mala",
there are 108 beads. It is written in Vedas, that 1 Jap corresponds to
1 mala (which has 108 beads), therefore performing jap of 108 malas will
result in 100% benefit.

2) Astronomically, there are 27 constillations in our galaxy, and each one them
has 4 directions, and 27 * 4 = 108, In other words the number 108 covers
the whole galaxy.

3) According to Indian scriptures, letter 9 corresponds to Lord Brahma (the
creator of universe). Mathematically, the interesting property of 9 is
9x1 = 9
9 x 2 = 18 (8+1 = 9)
9 * 3 = 27 (7+2 = 9)

9 * 12 = 108 (1+0+8 = 9)

Harshad number: 108 is a Harshad number, which is an integer divisible by the sum of its digits (Harshad is from Sanskrit, and means "great joy")

Desires: There are said to be 108 earthly desires in mortals.

Lies: There are said to be 108 lies that humans tell.

Delusions: There are said to be 108 human delusions or forms of ignorance.

Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.

Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.

Pranayama: If one is able to be so calm in meditation as to have only 108 breaths in a day, enlightenment will come.

Upanishads: Some say there are 108 Upanishads, texts of the wisdom of the ancient sages.

Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 times 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human bo
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What is the significance of Number 108 in Hindu Ph
Pentagon: The angle formed by two adjacent lines in a pentagon equals 108 degrees.

Marmas: Marmas or marmasthanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

Time: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.

8 extra beads: In doing a practice of counting the number of repetitions of the mala, 100 are counted as completed. The remaining are said to cover errors or omissions. The 8 are also said to be an offering to God and Guru.

Chemistry: Interestingly, there are about 115 elements known on the periodic table of the elements. Most of those, around or higher than the number 100 only exist in the laboratory, and some for only thousandths of a second. The number that naturally exist on Earth is around 100.

Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.

River Ganga: The sacred River Ganga spans a longitude of 12 degrees (79 to 91), and a latitude of 9 degrees (22 to 31). 12 times 9 equals 108..

Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.

Goddess names: There are said to be 108 Indian goddess names.

Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.

1, 0, and 8: Some say that 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.

Sun and Earth: The diameter of the Sun is 108 times the diameter of the Earth. The distance from the Sun to the Earth is 108 times the diameter of the Sun.

Moon and Earth: The average distance of the Moon from the Earth is 108 times the diameter of the Moon.

Silver and the moon: In astrology, the metal silver is said to represent the moon. The atomic weight of silver is ?108.

Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 ... 10, etc., where 0 is not a number.

Meditations: Some say there are 108 styles of meditation.

Breath: Tantra estimates the average number of breaths per day at 21,600, of which 10,800 are solar energy, and 10,800 are lunar energy. Multiplying 108 by 100 is 10,800. Multiplying 2 x 10,800 equals 21,600.

Paths to God: Some suggest that there are 108 paths to God.

Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.

Hinduism: 108 is said to refer to the number of Hindu deities. Some say that each of the deities has 108 names.

Islam: The number 108 is used in Islam to refer to God.

Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.

Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.

Buddhism: Some Buddhists carve 108 small Buddhas on a walnut for good luck. Some ring a bell 108 times to celebrate a new year. There are said to be 108 virtues to cultivate and 108 defilements to avoid.

Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each. Chinese astrology says that there are 108 sacred stars.

Stages of the soul: Said that Atman, the human soul or center goes through 108 stages on the journey.

Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala.

Dance: There are 108 forms of dance in the Indian traditions.

Praiseworthy souls: There are 108 qualities of praiseworthy soul
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Praiseworthy souls: There are 108 qualities of praiseworthy souls.

First man in space: The first manned space flight lasted 108 minutes, and was on April 12, 1961 by Yuri Gagarin, a Soviet cosmonaut

4) In Hindu religion, number 9 is very important. Keeping the importance of
number 9, Rishi Vyas has created 9 Purans, 108 MahaPuran (Upnishads).
Mahabharat has 18 chapters, Geeta has 18 chapters, Bhagavat has 108000
Shloks (verses).

The addition of digits of number 108 is 9, and number 9 is related with
Brahma, that's why 108 is very important, and came into lot of Indian
scriptures.

5) Indian Vedas, treats the Sun as God, and Sun has 12 signs (Zodiac signs).
In Yajurved, Sun is related with Lord Brahma (the number 9), remember -
12 * 9 = 108; therefore for Gods Prayer, the number 108 is very sacred.


6) According to Indian mythology, there are 4 Yugs
Satyug - consists of 172,800 years (1+7+2+8 = 18 == (1+8 = 9)
TretaYug consists of 1296000 years (1+2+9+6 = 18 = (1+8 = 9)
DwaparYug consists of 864000 years (8+4+6) = 18 = (1+8 = 9)
Kaliyug consists of 432000 years (4+3+2) = 9
Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 Pentagon: The angle formed by two adjacent lines in a pentagon equals 108 degrees.

Marmas: Marmas or marmasthanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

Time: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.

8 extra beads: In doing a practice of counting the number of repetitions of the mala, 100 are counted as completed. The remaining are said to cover errors or omissions. The 8 are also said to be an offering to God and Guru.

knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Story of Vyasa-Part 5

2.3 Sukha had no difference between men and women

While Vyasa was following his son, he reached a scheduled place amidst the
forests, where some women were taking their bath in a lake. Seeing Vyasa coming
that way, they hurriedly came out of the water and began to don their clothes.
Amazed by their behaviour, Vyasa asked those women: " Ladies, my son is young.
He has just passed by the lake, but you continued your plays ignoring him. No
shyness arose seeing him. Why then are you feeling shy to see an old man like
me?"

The women replied politely: " Forgive us O sage. You know the difference between
a man and a woman. But your son is free of this ability to differentiate between
a man and a woman. He looks at all things alike. Hence it is same to be dressed
or undressed in front of him."

Hearing these words of the woman, Sage Vyasa returned. He understood well that
it was meaningless to have a relation of a father and son with such an equal
sighted person like Shukhdev.

2.4 Sage Vyasa get back his son Sukhdev

Vyasa was still desirous to keep Shukhdev as his disciple so that he could teach
him the scriptures. Now he knew that only the divine and auspicious appearance
of the God himself could attract such a detached and passionless person. Hence,
teaching his disciples a couplet that contained extremely enchanting
descriptions of Lord Krishna, he sent them to the forests. Every time the
disciples roamed the forests for fruits and flowers, they used to recite that
couplet in an extremely sweet voice. When Shukhdev heard that couplet, he went
to the disciples and insisted then to teach him that couplet. The disciples then
brought him to Vyasa's hermitage where Shukhdev began to study Srimad Bhagwat.
Thus, only the knowledge given by the teacher is superior.

After finishing his education and with his father's permission, Shukhdev spent
some time in the court of Mithila king Janaka. The king received preaching about
spirituality from him. He roamed from place to place.

2.5 Sage Sukhdev preaches Sremad Bhagavatham

When Takshaka, the Naga had bitten the king Parikshit, he decided to crown his
only son Janamijaya and did a fast called Nirjula Vrata in the banks of river
Ganges. Nirjula Vrata is a fast in which even water is forbidden.

Many sages arrived there. Sage Shukhdev too arrived there. All of them
worshipped sage Sukhdev. At the behest of the king, Shukhdev preached Shrimad
Bhagwat to him for 7 days continuously. Sage Ugrava present there repeated it to
sage Suta.

Srimad Bhagavata possesses a glory of its own and constitutes the very essence
of the Vedas. It is a unique light illuminating the Spiritual Realities for
those worldly men who seek to go beyond the darkness of ignorance. It was out of
compassion for such men, that teacher of sages, Sukhadeva, uttered this Purana.

2.6 Sage Sukhdev become one among Saptharshi

In the next Manavtara, Shukhdev occupied a position among the Saptarishis- the 7
great sages.

2.7 About Sreemad Bhagavatham

Sage Vedavyasa did not feel contended even after writing the Mahabharata. He
felt that there is something, which he did not deliver to his devotees.

Sage Narada arrived at the ashram of Sri Vedavyasa and requested him to write a
text in which the greatness of Vishnu is elaborated.

Then Sage Vedavyasa composed the Bhagavatam, which is full of the pastimes of
the supreme God. He instructed the text to his son Sri Suka, who was an
incarnation of Lord Shiva.

Sri Suka, in turn discoursed this text to King Parikshit for 7 days. Several
rishis and sages arrived from all parts of the country to listen to the
discourse by Sage Suka. Today, we hear about the Bhagavatam due to the
conversation between Shaunaka and Suta. Suta retold the Bhagavatam to Shaunaka
and other sages. The tradition continued and we have the Bhagavatam in the
present form.

2.8 Madhvacharya and Srimad Bhagavatham

Madhvacharya the establisher of the Brahma Madhva Vaisnava Sampradaya received
instructions and knowledge of Srimad Bhagavad-Gita directly from Vedavyasa

2.9 Sugavaneswarar Temple at Salem

The deity in the temple is Sugavaneswarar (Shiva). This temple houses the image
of Shiva, which is said to have been worshipped by the mythological sage Suga
Muni - the king of parrots.
 
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Story of Vyasa-Part4

1.21 Vedavyas hills

About two kilometers off the main road connecting Rourkela and Sambalpur is
Vedavyasa, believed to be the hermitage of sage Vyasa.

"To the west of the river Brahmi, in the midst of a deep jungle was the `ashram'
of Vyasa. Every morning the saint took bath in the waters of the river Saraswati
and offering paeans to Lord Vishnu, sat in meditation." Thus goes a `sloka' in
`Srimad Bhagavatam'. Indicating where the poet lived.

The river Brahmi is taken to be the Brahmani River in western Orissa. A thickly
wooded area here is called Vedavyasa, lies to the west of this river 14 km away
from the steel city of Rourkela.

In fact, the hallowed place is at the confluence of three rivers â€" the Koel,
the Sankh and the Saraswati. Everyday many come here just to take bath in the
river Brahmani.

Legend has it that the great saint Parasara lived near this place in a village
known as `Parasharamunda.'

1.22 Vyasa Purnima

Vyasa Purnima (The full moon day of the Asadha) is celebrated with much pomp
everywhere. It is commonly believed that Vyasa completed the epic `Mahabharata'
on this day.

2. SAGE SUGA

2.1 Sage Suga’s peculiar birth

Once, a desire arose in the mind of .He met the sage Jabali and proposed to
marry his daughter Vatika. Accepting the proposal, the sage Jabali happily
married his daughter Vatika to VedaVyasa. Thus, living in his hermitage amidst
the forests, Maharishi Vedavyasa began his married life.

With time, his wife Vatika became pregnant and a foetus began to grow in her
womb. That foetus continued to grow for 12 years but no child was born.

The foetus heard those discussions and recitations in the hermitage. Whatever
the foetus heard in the womb, it at once remembered that. Thus the foetus
studied and got expertise in Sanga, Vedas, Smriti, Puranas and all the
Muktishastras (mere hearing or study of which is beneficial for a man's life).

Since the foetus had grown extraordinarily large, so the mother was experiencing
a lot of pain. One day Vyasa angrily asked the foetus: "Who are you in the womb
of my wife? Why don't you come out? Do you want to kill the pregnant lady?"

The foetus replied: " I can become anything, devil, god, human, animal etc.
because I have come here after wandering through 84 lakh births. So how can I
tell you about my identity? I can know that presently I have come in human form
in the womb of your wife. I want to stay in the womb in the same form.
Presently, I am practicing Yoga here and I know for certain that I will receive
Moksha (salvation) right from here.

As long as the life remains in the womb, it has the knowledge, detachment and
the memories of its previous births. When it comes out of the womb, all of its
knowledge, detachment disappears. Hence, staying in the womb, I will receive
salvation â€"said foetus

Sage Vyasa asked the foetus to come out and free him from the obligation of
being a father."

The foetus desired an assurance from Lord Krisha that the worldly illusions will
not affect him. On account of this sage Vyasa went to Dwaraka and related the
condition of the foetus to Lord Krishna. Lord Krishna at once arrived at Vyasa's
hermitage and said to the foetus: " O child, as soon as you come out of the
womb, I will destroy your illusions. Hence, you come out soon and the path for
your well being."

Thus assured by Lord Krishna, the foetus came out of the womb

2.2 The boy Suga go to forest

After coming out of the womb he greeted his mother and father and lord Krishna
began to go to the forests at once. He had already reached the age of 12 at the
time of coming out from his mother's womb.

Seeing him walk towards the forests, Vyasa said: " Son, please stay put at home,
so that I can carry out the necessary rituals for you." But the boy replied: " O
great among the sages, thousands of rituals were carried out in many of my
births. These bondages of rituals have submerged me in the illusions of the
world."

Hearing the boy's words, Lord Krishna said to Vyasa: " O sage, your son is
talking like a Shukha (parrot). Hence name this boy as Shukhdev. This boy,
proficient in YogaVidya will not stay in your home because he is free from every
passion and illusion. Let him go as per his wishes but bestow your love on him,
for now having seen his face, you are free from the obligations of a father."
Saying these words, Lord Krishna returned to Dwaraka.

After Lord Krishna had left, Vyasa tried to coax the boy again but he did not
stop and continued his departure to the forests. Seeing him go like that and
disturbed by anxiety, Vyasa also followed him and called out to him saying: " O
son, O son." But since Shukhdev did not have a differentiating mind, he used to
see all the living and non-living things of the world alike.

knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Story of Vyasa-Part3

1.15 Arjuna Laments on Krishna’s death

From previous posting …….You have also ruled for a number of years. You have
earned a good name. The Dwapara Yuga is almost over. It is better for you all,
too, to go to heaven. Give this message to Yudhishthira." Arjuna carried Vyasa's
message to Yudhishthira.

1.16 Lord Ganesha Assists Vyasa

Vyasa was an eyewitness to the happenings in the Dwapara Yuga. He saw the rise
of quite a number of powerful kings and dynasties. Rishis could live for
hundreds of years by the power of 'tapas' and 'yoga'. They could conquer old age
and death if they so willed. Vyasa was one such rishi. It is believed that he is
still living in Badari. It was Vyasa himself who gave the story of Mahabharata
to mankind.

Many years after the Mahabharata War, one day Lord Brahma came to
Badarikashrama. Vyasa received him with due regard. Then Vyasa said, "What
brings you all the way to my hermitage?"

"You have witnessed the Mahabharata War, You knew of everything that happened.
It will be an excellent thing if you write the story of the Mahabharata."

Sage Vyasa need somebody who can take down the story and accordingly Brahama
arranged Lord Ganesha. Ganesha was a boy then. Lord Ganesha put forth a
condition

"My Lord, you should not stop the narration at any point, the story must flow
without pause. I shall write it down as Smoothly as one gulps down a cup of
water. If you stop at any point, I will give up my job and go away" - Lord
Ganesha spoke quietly. Vyasa nodded his head in admiration. He said

"Yes, I accept your conditions. But you should understand every word before you
set it down." Lord Vinayaka cheerfully accepted the challenge.

Thus began the composition of the story of Mahabharata. Vyasa went on dictating;
Lord Ganesha took down faithfully. Even before Vyasa completed a stanza, Ganesha
would finish writing it. He would hustle Vyasa to go on with it.

The Mahabharata story is called the Fifth Veda. It is also known as Jaya. The
Bhagavad-Gita, which is, honored all over the world as a book of wisdom forms a
part of the Mahabharata. Thus sage Vyasa has left a rich legacy of knowledge to
our country.

Vyasa completed the Maha Bharatham in 60 lakhs granthams. This comprises the
Kandapuranam, Ramayanam, Savithri Puranam, Nala Puranam and so on.

Lord Ganesha wrote them on Mount Meru using his tusk. Of these 60 lakh
granthams, 30 lakhs are supposed to be in the Deva Lokam, 15 lakhs in Yaksha
Lokam and 14 lakhs in Asura Lokam. Only the remaining 1 lakh granthams are
assumed to be on the earth.

1.17 Vyasarahasyam

Sage Vyasa is supposed to have sung 8,800 granthams, which were difficult for
Ganesha to decipher. He has stated himself this to Lord Ganesha, Sage Vyasa and
his son sage Sugan are probably the only ones who know the meaning of those
8,800 granthams.

Whenever Ganesha hustled him, he hurled a difficult stanza at him. By the time
the child-god understood it and wrote it down, Vyasa would be ready with the
next stanza. The stanzas over which Ganesha had to pause have come to be called
Vyasa Rahasya.

1.18 Mahabharata story become Public

King Janamejaya was ruling over Hastinavati at the time. He was Arjuna's
great-grandson. He learnt that Vyasa had witnessed the Mahabharata War. He was
eager to hear the story of his mighty ancestors from him. He consulted his
ministers and decided to perform a great 'yaga'. No 'rishi' would ever refuse to
attend a 'yaga'.

Janamejaya sent his chief priest to invite Vyasa. He arrived in Hastinavati with
his disciples. When the festivities were over, the king persuaded Vyasa to stay
for a few days. One day Janamejaya requested to Vyasa, "Master, you knew my
ancestors. You know their stories. Kindly tell their storyâ€

"Yes, son- my disciple Vaishampayana will narrate the story," answered Vyasa,
and asked his disciple to narrate the story in detail. The disciple repeated it
exactly as he had heard it from the master. Janamejaya listened to the story in
rapt silence

1.19 Vedavyasa- His contributions

It was sage Vyasa who classified the Vedas into four branches - Rig, Yajur, Sama
and Atharva Vedas. Formerly, it formed a single body of knowledge. Hence name
for him Vedavyasa.

Vyasa had a number of disciples. The four great 'rishis' called Vaishampayana,
Paila, Jaimini and Sumantu took the Vedas to people in different corners. Some
people found the Vedas difficult to understand. So Vyasa wrote the Brahmasutras
in order to explain the meaning of the Vedas. To explain the mean background of
the Brahmasutras he wrote the eighteen Puranas; in these he wrote about the
great men connected with Brahmasutras and also told moral tales. At the end of
it all, Vyasa wrote the Harivamsha, the history of Lord Krishna.

The Itihasas and Puranas are called the fifth Veda. Seeing that the women, the
Sudras and the fallen Brahmanas, Kshatriyas and Vaisyas were debarred even from
hearing the Vedas, and did not know how to perform acts that are conductive to
good, the sage was good enough to compose the Mahabharata in order that women
and others too might attain blessedness through the same.
Out of compassion the great sage Vedavyasa thought it wise that all mankind
achieve the ultimate goal of life. Thus he compiled the historical treatise
known as the Mahabharata for the women, laborers and friends of the brahmanas.

Vedavyasa compiled the Mahabharata under the auspices of disciple succession,
properly explaining what is essential so that even women, laborers and those not
qualified to read the Vedas can envision the path of righteousness.

1.20 Vedavyasa â€"a sage seen seven generations

Sage Vedavyasa witnessed the rise and fall of seven generations from Shantanu to
Janamejaya. He lived among gigantic heroes like Lord Krishna, Bheeshma and
Yudhishthira He spoke encouragingly to the good and the pious. He was himself an
example to others and his life was as pure as fire. The stories of such great
men shed light on our path.

knr
--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Thursday, July 9, 2009

Guru Purnima

Guru Purnima

By

Sri Swami Chidananda

Cream Essence of Vedanta
Sarvam Duhkham Vivekinah
Three Things Hard to Attain
Surrender to Guru
Remove Selfishness
Adjust Adapt
Be Obedient If You Want Siddhi
What Obedience Means

Cream Essence of Vedanta

In his famous and memorable Sloka Sri Sankaracharya says: "Slokardhena Pravakshyami Yaduktam Granthakotishu, Brahma Satyam Jaganmithya, Jiva Brahmaiva Naaparah". This gives the very essence of all spiritual wisdom, and it is the last word in transcendental realisation expressed in the form of this great Sloka. He says in half a Sloka the wisdom that you will find if you ramble in thousands of scriptures—The transcendent alone is real, imperishable, unborn. Ajo Nityah Saswatoyam Purano. That alone is real which is beginningless and endless, which is eternal and imperishable. This phenomenal universe and countless millions of such universes are like passing moments, are like a flash of lightning. These will pass away soon and nothing more will be heard of them. These are unreal;—not that they do not actually exist, they are only illusive reality and in essence the seer which perceives this universe is the same as that ultimate Satchidananda (Existence-Knowledge-Bliss absolute). This is the gem in our cultural treasure that Sankara has left for us and it is a great precious treasure for the whole world. Wonderful peace and bliss is to be found in the spiritual Reality, the Bhuma which is within you. Realise this and be free.

Sarvam Duhkham Vivekinah

Now this ultimate declaration has been given. But how to attain it? Because, we know that in our actual sensuous experience, our mental impressions are fortunately or unfortunately gathered through the instruments of the mind and the senses. So, when our entire sensuous experience gives us a perception of Asat, Achit and Duhkha (non-existence, insentience and sorrow), how can we find the Satchidananda Atman? Everything in this world is fleeting in character. We do not find Chit (consciousness) anywhere; we find Jada (insentience) everywhere. We do not find Ananda. Sarvam Duhkham Vivekinah. Anityam Asukham. All these declaration say that there is only pain to be experienced in this world. We only find Asat, Jada and Duhkha. If these are constantly experienced by us, how can we find Satchidananda? How to know "Deho naaham, Jivo naaham" (I am not the body, I am the soul)? That is the question.

Three Things Hard to Attain

And for that also, the same Sankaracharya, who was the most wonderful transcendentalist and at the same time a very practical realist, has given us the path. He has shown us the way by which we have to attain it step by step and gradually, and what he had to say he has given in a wonderful and precious book called the Viveka-Chudamani. In it there is a Sloka:

Durlabham tryamevaitaddevaanugraha hetukam manushyatvam mumukshutvam mahapurusha samsryaha.

These three things are very difficult to obtain. Only through the grace of the Gods that we, Jivas, obtain them. To be born as a human being is no small privilege. It is a very, very precious gift of the Gods to the Jiva. Having got human birth, to have an aspiration for Liberation is the next difficult thing to obtain. So, if we obtain both these, we are doubly blessed. Having been born as human beings, if we do not know what do, and yet even after knowing that if we do not know the way, we are not fully blessed. But if we get the shelter of the feet of a Mahapurusha, one who has known what has to be known, one who has attained what has to be attained, and one who is in a position to show us the way, we have to admit that all of us here are thrice blessed. This unique blessing that we have got has to be remembered by us in the morning, noon and evening. Then only will we know what a precious boon we have got. Then alone will we be careful not to waste the opportunity. When you know the real value of a thing, you take proper care of it. Otherwise you may waste it and may repent later on.

Surrender to Guru

We are in this Punya Bhumi (holy land, i.e. India), ideal place for spiritual realisation, and we have got the unique blessing of having our Guru by the side of the Himalayas and by the side of the holy Ganges. Therefore, we have got everything perfect. And the only thing that stands in the way of our spiritual realisation is our own mind, the ego, or you call it by any name you like. It is precisely in order to see that this obstacle is removed and we get at the precious goal of human life that one comes to the Guru. Guru has destroyed his mind and he knows how one has to destroy it. Therefore, to such a man we surrender ourselves.

Now we come to the central point. If the Guru is to bestow his blessings upon us, and if we are to make the highest use of them, an important thing is needed. This will be best understood by taking an example. Suppose a man is afflicted with a disease. He goes to the doctor and then he tells him his condition. You have to tell your entire condition to the doctor, and then the doctor gives you a prescription and also a medicine. Thereafter the entire responsibility is shifted from the doctor to the patient. The moment you surrender yourself to the doctor, the prescription is given to you and then the entire responsibility is shifted from the doctor to the patient. The doctor has done his very best. He has diagnosed the disease and given you the medicine, but if you do not take the medicine in the manner instructed by the doctor, the medicine is as good as useless. If the doctor has asked you to take such and such a diet and you do not obey his instructions, then what will be your fate? Who is to be held responsible? Who is to blame? I hope that every sincere man who does not want to escape his responsibility will admit that the patient is responsible, and the entire fault lies in him, and he alone is to blame, if he does not obey the doctor. In the same way in the case of a seeker, when we come to the Guru and when we enter the spiritual life and tell him, "Please show us the way to attain the goal of life", and he says, "Be good", and we continue to be bad, and he says, "Do good", and we continue to do evil, in what way can the Guru help us? Swamiji does not confuse your mind with a whole lot of Sastras (scriptures). He gives in a very simple manner what all the scriptures of the world have given. He gives it in a very easy, simple, direct and practical form. Serve, Love, Give, Purify, Meditate. And we want others to serve us! We want the spirit of service in everyone except ourselves. These are not fun. Man is Satchidananda in a sense and selfishness in fact.

Remove Selfishness

To get rid of selfishness is most difficult. Only if a man makes a firm, fiery determination to uproot selfishness and follows this determination by constant grinding, then alone selfishness will go by the grace of the Guru. Otherwise it will be dogging your footsteps even after you become a great spiritual figure. Therefore, obey the orders of the Guru and be very persevering in it. Obedience should be very practical, whole-hearted and actively persevering. Then only the prescription of the Guru for attaining Moksha will be fruitful. Serve, love, give. Gurudev has said how you should give and how you should not give. There are three kinds of tea—to cite an example. If a man wants tea for himself, he orders for the best tea. For relatives and others second class tea is given, and for servants third class tea. Swamiji says, "To servants give the best fruits you have got." and he demonstrates here this precept. As soon as he receives a basketful of fruits, the best fruits will be given to servants like us.

Adjust Adapt

Adaptability also is very important. We want the whole world to be adaptable, but we ourselves are not. Charity begins at home, Yoga must begin in oneself. Sadhana, discipleship and Yoga should begin in oneself, and if each individual tries to fulfil the dictates of the Guru in the fullest possible practical manner with perseverance and determination, then the declaration that our nature is Satchidananda will come out of the book and illumine our self in actual experience, and we will be in an ocean of bliss.

Be Obedient If You Want Siddhi

Just as in Poornima the Moon is the fullest reflection of the Sun, we should also take advantage of the Guru Poornima and should fully reflect the light of knowledge of the Sun-Guru. And therefore, of all the virtues which a disciples must have, the greatest virtue is obedience. Why is it so? It is a very precious virtue, because if you try to develop the virtue of obedience, the ego, the arch enemy on the path of Self-realisation, slowly gets rooted out. The greatest slayer of Atma is the mind in the form of ego, and the greatest slayer of ego is obedience to the Guru. It is like a flaming shell, and before that the ego cannot stand. And if we make just this one virtue the central fact of our being as disciples, then we will find that the ego recedes to the background, and the Guru's grace fills the entire being. To have complete obedience is a difficult task and by trying with sincerity all things will be fulfilled, and even the difficult virtue of obedience will shine in all its fullness one day or other. All things are got by trouble, self-denial, self-sacrifice, without which nothing is achieved. Even ordinary action requires great pain. So in the spiritual path, we must be prepared to subject ourselves to some sort of discipline and try to cultivate obedience. Far more than worship, garlanding, and other outward manifestations of our inner Bhav of adorations and worshipfulness, obedience is greater. Swamiji has told sometimes that obedience is better than reverence. Reverence is very good. But obedience is very, very good. Because, obedience shows true reverence. In obedience we show the highest reverence, because, a man who tries to follow what a saint says is the true disciple. Therefore, on this day, let us all sincerely resolve that we will not confine our Guru bhakti to Puja and external worship alone, but let us try to manifest our Guru Bhakti in the form of obedience and all that obedience connotes, and each one has to think for himself in what way he has to be a true and sincere disciple and try to manifest that obedience in his practical life.

What Obedience Means

Obedience means trying to act in the way in which the Guru would like us to act. Supposing you find that Swamiji will not like a certain thing, then you must not do it. It is also obedience. Obedience also consists in our trying to mould ourselves upon the lofty ideal that he represents, because, when he shines in all his ideal personality, it is a silent command to us, "Be like me. See how I am. This is the ideal life." This is a silent, unuttered command, and if we are obedient, we must meditate upon his personality, and we must try in our own humble way to emulate his personality. Suppose there is an image made of gold and you have got only clay. You cannot make a golden image out of the clay, but you can make an image with the clay that you have got. So also, with what material we have got we must try to make ourselves in his likeliness in our own humble way, and try always to do that which we believe Swamiji likes and not to do that which he may not like. The other corollary is that we should do what he actually asks us to do. It is very simple, but it is what we fail to do. We are no doubt respectful towards Swamiji, but at the same time we are very, very respectfully disobedient. That is why we do not reach where we should reach. Therefore, let us resolve that we will try to be real disciples in the sense that we will be obedient seekers at his Lotus feet, and let us pray to his Divine Feet that they may help us in trying to increase this virtue of obedience to the maximum extent within our imperfect personality, so that we may find ourselves on the threshold of discipleship. Remember, obedience is far, far greater than reverence.

May this humble flower-offering in the form of a few words at the feet of saints, past and present, be acceptable to them. Crores and crores of prostrations to the dust of the hallowed feet, the divine dust of the blessed feet of saints, of all races and climes, that dust which has made our life holy and pure. By thinking of these great souls who appear upon earth as dazzling rays of that Great Light of lights, the Almighty Lord, we make ourselves blessed. To think even for a minute of the pure, divine, life of saints and men of God is to at once draw forth upon ourselves a shower of purity, inspiration and divine consciousness. The very thought of saints ennobles the thinker and comes as a powerful, refreshing breeze blowing away all traces of earthliness, pettiness and gross thought, and lifts us up to the heights of sublimity, purity and spirituality. Blessed indeed was the one who conceived of such a day as the All-Saints' Day thereby giving us an opportunity by which we may thus think of the Great Ones and with this privileged exercise of devotion, we may be purified and filled with spiritual power to proceed upon the path of our goal, to realise our own essential divine nature.

knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Tuesday, July 7, 2009

donkey & maths

Modern Math

Equation 1

Human = eat + sleep + work + enjoy

Donkey = eat + sleep

Therefore,

Human = Donkey + work + enjoy

if, Human - enjoy = Donkey + work

In other words,

Human that doesn't enjoy = Donkey that works (Eqn 1)

******************************************************

Equation 2

Men = eat + sleep + earn money

Donkeys = eat + sleep

Therefore, Men = Donkeys + earn money (Eqn 2)

If Men - earn money = Donkeys

In other words,

Men that don't earn money = Donkeys (Eqn 3)

******************************************************

Equation 3

Women = eat + sleep + spend

Donkeys = eat + sleep

Therefore, Women = Donkeys + spend (Eqn 4)

If, Women - spend = Donkeys

In other words,

Women that don't spend = Donkeys (Eqn 5)

******************************************************

To Conclude:

>From Eqn 3 and Eqn 5
Men that don't earn money = Women that don't spend
So,
Men earn money not to let women become Donkeys! (Postulate 1)

Women spend not to let men become Donkeys! (Postulate 2)
From Eqn 2 + Eqn 4, we have
Men + Women = Donkeys + earn money + Donkeys + spend
From Postulates 1 and 2, we can conclude

Man + Woman = 2 Donkeys

And the Donkeys live happily ever after!

knr


--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

  Every moment, thank God

Saturday, July 4, 2009

Bhajans online

Bhajans in YouTube
 
I find as much as 325 bhajan video clippings in the following site:
http://www.youtube.com/profile?user=rkraman&view=videos
 
Do visit and enjoy !
knr

--
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God

Story of Veda Vyasa

As intimated 6th July 2009 is Guru Poornimaa and Vyasa pooja will be done. Sannyasins will commence their Chaturmasya vratha.
I felt it is apt to share the story of Veda vyas at this juncture.
knr
----------------------------------------------------------------------------------------------------
1.SAGE VEDAVYASA
1.1 Sage Vedavyasa is considered as Lord’s incarnation
The 'Mahabharata' remains a marvel in the literature of the world. Veda Vyasa
was the sage who gave the world this Storehouse of realism, wisdom and
compassion. And he was the guide to whom seven generations of the high and the
humble looked up in hours of sorrow and darkness.
During the end of Dwapara Yuga period there were about 1180 Vedic Shakhas. Most
recessions are in Sama Veda. In that time people used to memorize all the 1180
shakhas.
Lord clearly saw the weakening Intellectual and Physical powers of humans in the
coming Kali Yuga. So he descended in two forms - one as Lord Krishna for
"Dhushta Samharam" and another one as Krishna Dvaipayana - as a son of Sage
Parashara to save the Vedas at least to the extent possible.
It was the Lord in the form of Sage Krishna Dvaipayana, we call as Veda Vyasa.
Krishna Dwaipayana - 'Krishna' because he was dark colored, 'Dwaipayana' because
he was born on an island in the Yamuna.
His hermitage was in Badari and he was therefore called 'Badarayana'also.
His works were - Compiling the Vedas and 18 Major Puranas, Lord also narrated
Mahabharata containing 1,00,000 slokas. Since he was an avatar , he could write
in many styles. (Ref:- "The Vedas" by Kanchi Mahaperiava.)
Everybody knows about sage Vedavyasa. So introducing the sage through stories is
not a must. Hence I am telling in detail not much known information and stories
about him. About known things I make a passing remark for refreshing. Still the
story of Vedavyasa is a lengthy one.
1.2 Sage Vedavyasa’s family
Sage Vedavyasa’s father was sage Parashara. Sage Parasara was the grand son of
sage Vasistha. Vasistha was the author of Vishnu Purana
Sage Veda vyasa’s mother was Satyavati also known as Matsya Gandhi. Satyavati
was born to king Uparichara and an apsara Girika who had to take form as a fish
due to a curse. When sage Parasara met Satyavati she was having the smell of
fish. With his Tapasya Parasara covered her with the sweet fragrance of Kasturi
(the musk)
Sage Veda vyasa had 4 sons. Upon the request of his mother Satyavati through
Ambika he had the son King Pandu, through Ambalika he had the son King
Dhritarashtra, through a Palace maid son Vidurar .Ambika and Ambalika were
Princess who were the widowed wives of Chitrangadan and Vichithra Veeryan.
Vyasa’s fourth son was sage Sugan
1.3 Birth of sage Sugan
His son "Suga Bramham" authored Srimad Bhagavata. Regarding Sage Suga Bramham
what is told is the "Potent" of Sage Vyasa was accidentally consumed by a Parrot
thus giving birth to "Sage Suga Bramham" .
1.4 Vyasa leaves for Badrayanam immediately after birth
Vyasa grew into manhood shortly after his birth. He was already well versed in
the Vedas, the Shastras, the Purans, Poetry, History and other branches
learning. He was ripe with wisdom.
Vyasa bowed to his mother, touching her feet with his head. Satyavati touch his
head lovingly. Vyasa stood up with folded hands and said: "Mother, if ever you
wish to see me, please think of me in your mind and I shall come, no matter
where I am."
I shall do so, my child," she said. Veda vyasa took leave of her and left for
Badari for his 'tapas'.
1.5 Birth of Pandu , Dhritharashtra and Vidurar.
King Shantanu was ruling in his capital Hastinavati. One day he met Satyavati
who was still virgin after giving birth to Vedavyasa. King Shatanu married her.
Two children were born to them- Chitrangadan and Vichitraveeryan. Chitrangadan
died very young. Vichitraveeryan died shortly after his marriage. Their wives
were Ambika and Ambalika. They had no issues.
Satyavati was unhappy because the dynasty itself would come to an end. She did
not know what to do. She remembered her son, the great Vyasa from sage
Parasara..
He came to Hastinavati in no time and greeted his mother. "Mother, what is the
matter? I hope all is well with you. Why did you call me? How can I serve you?"
Satyavati explained to him the cause of her anxiety. Vyasa blessed her two
daughter- in-laws each with a son. Ambika gave birth to Dhritarashtra.
Ambalika's son was Pandu. A waiting woman of the palace too got a son. He was
Vidura. Vidura was a very pious man.
The Kauravas were the children of Dhritarashtra. The children of Pandu were
called the Pandavas. Without Vyasa, there would be no Kauravas, no Pandavas and
no Mahabharata War - of course, Mahabharata story too.
1.6 Satyavati go with her son Vedavyasa to the forest-"Come With Me, Mother"
After many years king Pandu died. Once again Satyavati thought of the great
Vyasa. He came and consoled every one. He told them not to lose courage. By that
time, Satyavati had grow very old and weak. She had suffered many misfortunes.
Vyasa sympathised with her and said:
"Mother, it is better for you to come with me to the forest. It is better you
spend the rest of your life in a peaceful meditation and prayer. I shall find a
good place for you. You will love it."
Satyavati agreed. Her daughter-in-laws too were eager to follow her.
Dhritharastra had become king and Pandavas and Kouravas were grown up by the
time. So Vedavyasa agreed to their coming too.
Vyasa and the old women kept walking for many days. They entered a thick forest.
They stopped at the foot of a hill. There were huge trees around, nearby flowed
a gurgling stream, thickly dotted with flowers. It was a well-shaded place.
There was ample drinking water. Vyasa collected leaves and branches of trees and
erected a neat cottage for his mother. He taught her how to make a cup out of
the lotus leaves. He showed her how to fetch water when she was thirsty. She
learnt from him, also, how to collect wild roots and berries for food. He stayed
there for four days, looking after the comforts of hi mother.
The time for parting was drawing, closer. That day came. He bowed down at her
feet and begged her permitting him go. He knew he would not be able to see her
again. He was a 'rishi', no doubt, and he was calm. But even he could not
contain his sorrow.
Satyavati lifted up his head lovingly and embraced him there were tears in her
eyes, too. "Good bye, I wish that you live for a thousand years, happy and
renowned" she blessed him.
After his departure, the three women Satyavati, Ambika and Ambalika lived just
like the hermits of the forest. They lived on the wild fruits and roots. They
spent heir last days in prayer.
1.7 Vedavyasa calls on Dhritharasthra
Recollect Stories of Pandavas loosing every thing to Kouravas in repeated Dyes
play….Pandavas were in forest dwelling…
Vyasa came to know about the happenings. He hurried to Hastinavati.
Dhritarashtra received him in his palace touched his feet and requested blessing
. Dhritarashtra was a little nervous because he felt guilty. He feared that
Vyasa would speak about the fate the Pandavas. In fact that was just the purpose
of Vyasa's visit.
Vyasa told him: "Dritarashtra, you are the head the family. Do you think you
have treated the Pandavas fairly? They have been ousted from their home and
hearth. Could you not have stopped it? Why did not you advise your sons against
such an action'
Dhritarashtra was speechless. He stood with his head bent in shame. Just then
Vidura came there. He bowed to Vyasa. "Why, Vidura, did you not advise the
foolish Kauravas? How could you let these things to happen?" Vyasa asked.
Vidura too felt ashamed. There were tears in his eyes. He was very fond of the
Pandavas. He sadly confessed: "Yes. 'Dhritarashtra tried to dissuade his sons.
So did 1. But the wicked Kauravas did not listen to us."
Vyasa looked angrily at his son Dhritarashtra and spoke tauntingly: "0 King, you
have always known the nature of your children. But blinded by your foolish love,
you were helpless. That was why you let these things happen, was it not?"
Dhritarashtra was utterly humbled and became speechless. He knew that Vyasa
spoken truthfully.
Vyasa thundered: "Your sons destined to bring ruin on themselves. That is why
they are so evil. Those that ruined their own brothers( Pandavas) will come to
no good. It is a pity all of you forget that Lord Krishna himself is on
Pandava’s side.
Advise your children, and particularly Duryodhana to restore the kingdom to the
Pandavas. The Kauravas will be destroyed if they earn the enmity of the
Pandavas.
Remember my words -Your sons have to pay heavily for their sins.." So saying,
Vyasa left the palace. Dhritarashtra trembled. He knew that the words of his
'rishi' father would never prove false.
1.8 Vedavyasa goes to Pandavas
Vyasa then went into the forest looking for the Pandavas. After a few days he came to the place where they were living. Pandavas were delighted to see their rishi thatha. The Pandavas bowed down to the 'rishi'. They had prepared some gruel for their meal. They offered it to the 'rishi thatha ‘. Vyasa was overjoyed their warmth and hospitality.
1.9 Vedavyasa comfort Droupadi
When they began to talk of their life in the forest Droupadi could not hold back her tears. Vyasa was deeply touched. He said, "Daughter, don't grieve. These hardships won't last long. By and by, Dharma will triumph and Adharma (evil) will fall. For the present, you have to put up with these sorrows. The Pandavas are pious and heroic. The very purpose of their birth is to uproot the Kauravas. Do not weep." The Pandavas felt comforted. Vyasa spent a couple of days with them. Then the Pandavas continued their journey.
1.10 Vedavyasa stops Yudhishtira in battlefield
Vyasa frequently visited the Pandavas on the battlefield too. He looked after their welfare. One day, Yudhishtira met Duryodhana on the battlefield. Yudhishtira was very angry and wanted to kill him. He fixed an arrow and was about to bend his bow. All of a sudden came Vyasa and stopped Yudhishtira. He said: "That is not your work. It is your brother Bheema who has vowed to kill Duryodhana. Leave it to him." Yudhishtira obeyed and turned h chariot in another direction.
1.11 Veda vyasa comfort Dhritarashtra
Dhritarashtra heard that his son Duryodhana was dying, He came to the battlefield with Vidura. His grief was beyond words. He fell down and wept bitterly. Just then, Vyasa came. He spoke comforting words: "O King, console yourself. Dhritarashtra cried desperately: I do not desire to live a longer. All my children are gone. What is the good of my life now?"
“These things were destined to happen and your children were bound to come to this fate. Remember the words of Yudhishtira. Did he not offer to give up all enmity even offered to give up his claim to the empire. He was ready to yield if Duryodhana gave him just five villages. But Duryodhana refused†(In this context I recollect the words of Duryodhana “Soochi kuthuvathinu samrajyam Pandavarku Koduthida in Duryodhana Vadham Kathakali story see in my childhood days)
Go home and take back the Pandavas into fold. Treat them like your own children." Thus Vyasa consoled the Dhritharastra and sent him home from the battlefield.
1.12 Veda Vyasa stops curse by Gandhari
Although Yudhistira was a warrior, he was very tenderhearted. On the death of Kauravas Yudhishtira became very much worried. When he met Gandhari, he was deeply disturbed. He felt as though he himself wronged her.
Gandhari of course was a very pure woman, devoted to her husband. In her sorrow and anger, she was about to curse the Pandavas. When Yudhishtira and his brothers touched her feet her face grew red with anger. Her lips trembled. She was on the point of uttering a curse.
Vyasa was there at hand. He could foresee that delay would prove fatal. He put his hand gently on her head and said: "Look here, child! I am Vyasa. I am here. Gandhari feared him and held back the curse.
"Daughter, check your anger. How are the Pandavas to blame? Think that the Pandavas are your own children," said Vyasa. Gandhari listened to these words of Vyasa, the supreme head of the family and her father in Law. She touched the feet of the mighty sage mamanar. She contained her grief, called the Pandavas to her side and embraced them with affection. So Vedavyasa comforted his junior mattupon and prevented her from cursing her Anna’s children.
1.13 Vedavyasa comforts Yudhistira, Arjuna, Subhadra and Uttara
Vyasa again consoled the sorrow-stricken Yudhishtira telling him about Kshathria Dharma quoting a few stories also. At that instance Arjuna came there with Subhadra and their mattupon Uttara. He comforted them also telling about Kshathria duties.†Why do you grieve? Remember there were great heroes in the past. They are dead and gone. But they have left behind their deathless names." He told Yudhishtira the stories of sixteen brave warriors at this instance.
Then the sage turned to Uttara. He said, "My child, you will give birth to a son who will become a great emperor (King Parikshith). Through him the dynasty of the Pandavas survive. So why do you grieve? Take courage, daughter. Every body touched Vyasa's feet. After blessing every body Vedavyasa then returned to his hermitage.
1.14 Vedavyasa shows Gandhari her children and other dead
Dhritarashtra, Gandhari and Kunti became very old. They were tired of the palace. They longed for the calm and peace of the forest. Yudhishtira and others were unwilling to let them go, but finally agreed. Vyasa heard the news. He came part of the way to meet them. He took them to his forest dwelling. They lived peacefully for a month. Then Gandhari began to wish to see her dead children; Kunti longed to see Karna; Dhritarashtra expressed a similar desire to see the dead. Vyasa wanted the Pandavas to be present on the occasion. He sent word to them. One day all of them assembled on the banks of the river Ganga. They eagerly waited for the night to come.
Late at night Vyasa stood in the river and called out the names of the dead, on, by one. One after another they appeared: on the riverbank. On one side stood Duryodhana and all his brothers. On the other were Karna, Abhimanyu and others. They all felt joy beyond description. The night seemed just a minute. When the Morning came those who had come from other worlds disappeared. Such was the power of Vedavyasa’s Tapas.
1.15 Arjuna Laments on Krishna’s death
Thirty-six years passed after the Maha bharata war and Yudhistira made the king.
One day, Lord Krishna gave up his mortal body. Arjuna was miserable and he could not bear the pain of separation. He went to Vyasa and expressed his deep grief. Vyasa spoke to him. "You are lamenting in vain, Arjuna- Krishna came to this world on some mission. He fulfilled the mission, and left this world. Let us cherish his memory. You have also ruled for a number of years. The Dwapara Yuga is almost over. It is better for you all, too, to go to heaven. Give this message to Yudhishtira." Arjuna carried Vyasa's message to Yudhishtira.
(To be continued)

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If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.

 Every moment, thank God